论再部落化之后的再去部落化  

On Re-detribalization After Re-tribalization

作　　者：刘碧珍[1] LIU Bizhen(Narratology Research Center,Jiangxi Normal University,Nanchang,Jiangxi 330027,China)

机构地区：[1]江西师范大学叙事学研究院,江西南昌330027

出　　处：《江西师范大学学报（哲学社会科学版）》2023年第3期123-128,共6页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金一般项目“后人类语境下的叙述声音研究”(编号:18BWW012);江西省高校人文规划项目“叙事文本中的听觉感知研究”(编号:ZGW17108)。

摘　　要：微信主体是人机结合的赛博格,凭借无限的空间生产能力满足自我延伸的需求,形成差序格局,让我们在陌生人社会再部落化。然而现实与虚拟的边界日益模糊,自我的游离和过于强大困扰并阻碍人们在私人与公共空间中自由穿梭。拥有多个平行空间的微信主体,在生产与打开一个空间时必然关闭与折叠其他空间。个体自我意识的复苏导致情感纽带与现实功能匮乏的群组走向瓦解,这是非自然部落化的必然宿命,也是虚拟世界的日常。The subject of wechat is a human-machine combination of Cyborg,with infinite space production capacity to meet the needs of self-extension,the formation of a differential pattern,let us in the stranger society again tribalization.However,the boundary between reality and virtual is becoming increasingly blurred,and the dissociation and overpower of self are troubling and hindering people’s free shuttle in private and public space.The subject of wechat with multiple parallel spaces is bound to close and fold other spaces when producing and opening one space.The recovery of individual self-consciousness leads to the collapse of groups lacking emotional ties and real functions,which is the inevitable fate of non-natural tribalization,and is also the daily life of the virtual world.

关 键 词：微信 空间生产 自我 意识 去部落化 

分 类 号：G206.2[文化科学—传播学]