“颜子没而圣人之学亡”再辨析  

An Analysis of "Sacred Learning Ended with the Death of Yanzi"

作　　者：刘林静 Liu Linjing

机构地区：[1]中国人民大学哲学院

出　　处：《理论界》2023年第6期53-57,共5页Theory Horizon

基　　金：中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)“王阳明的圣人思想探析”(21XNH194)的项目阶段性成果。

摘　　要：王阳明儒家立场的最终坚定经历了一个漫长复杂的过程,儒家立场的认同意识使王阳明自觉承担起对儒家圣人之道的传续与发扬。基于儒家立场,王阳明坚定孔孟之学的正统地位,但在认同自韩愈乃至程朱理学的道统论的价值基础上,王阳明亦提出了心学视域下道统意识的独特价值:“颜子没而圣人之学亡”。这一观点看似与“孟轲死,圣人之学不传”的传统道统论有所出入,然其对颜子的认同并非意图撼动程朱的理学道统论,因为认同意识和弘道意识是儒者的共识,而问题往往出现在学派之间正统意识的对抗上,但这种互相压制批评的学派之争却恰是王阳明所极其反对的,因此其对于颜子的认同并非意图撼动传统的理学道统论,而是为了抵抗当时记诵辞章、训诂考据、追名逐利的为学风气,希冀复归儒家圣人之道的真正价值与精神。Wang Yangming's experience led him to firmly establish the Confucian position.Based on his basic Confucian position,Wang Yangming firmly believed in the orthodoxy of Confucianism and Mencius,but on the basis of his recognition of the value of the orthodoxy established by Han Yu and Zhu Xi,Wang Yangming also proposed the unique value of the orthodoxy in the view of mind theory:"Sacred Learning Ended with the Death of Yanzi",which seems to be different from the traditional orthodoxy of"Mencius died,the study of saints does not spread".But his identification with Yan Hui was not intended to undermine the orthodoxy of Confucius and Mencius.In order to resist the exegesis textual criticism,the pursuit of fame and wealth for the study of the atmosphere,Wang Yangming hope to return to the Confucian sage of the real value and spirit.

关 键 词：儒家 王阳明 心学 道统 圣人之学 

分 类 号：B2[哲学宗教—中国哲学]