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作 者:李晨曦 LI Chen-xi(Suzhou University of Science and Technology School of Marxism,Suzhou 215129,China)
机构地区:[1]苏州科技大学马克思主义学院,江苏苏州215129
出 处:《赤峰学院学报(哲学社会科学版)》2023年第6期46-50,共5页Journal of Chifeng University:Philosophy and Social Science Chinese Edition
基 金:江苏省“十三五”规划课题“基于核心素养的中学历史生态环境教学研究”(B—b/2016/02/77)。
摘 要:思想史与社会史密不可分,东林学派的实学思想是晚明“天崩地陷”时局的产物,有着鲜明的时代特色。东林先贤主张“以实祛虚”,试图以“实学”平息学派纷争,回归儒学经世传统。清初的启蒙思想家们总结明亡的教训,无不以东林学派的实学思想为肇始。“清初学风,尽出东林”(钱穆语),明末清初的“经世之风”始于东林,其实学思想对当代也有一定的现实意义。The practical thought of Donglin school is the product of the situation of the collapse of the late Ming Dynasty,with distinctive characteristics of the times.Later thinkers also studied the practical learning of the late Ming Dynasty in order to learn the lessons of the death of the Ming Dynasty.Therefore,the practical learning thought of the Donglin school also had a great impact on later people.Donglin school had a certain impact on the atmosphere of the late Ming Dynasty,and also carried forward the tradition of Confucianism.Their thoughts have affected future generations and have a certain significance for the contemporary.
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