中世纪教会史学的“中心与边缘”叙事  

The“Center and Periphery”Narratives of Medieval Ecclesiastical Historiography

作　　者：赵立行[1] Zhao Lihang

机构地区：[1]复旦大学法学院

出　　处：《江海学刊》2023年第3期187-196,256,共11页Jianghai Academic Journal

摘　　要：在欧洲中世纪,教会史学占据主导地位。同古典史学一样,教会史学也采取中心与边缘的视角,但不同的是,后者是以信仰为中心,呈现为上帝—世俗的立体模式。在形式上,通过构建以上帝为中心的普世历史框架,教会史学整合了各种类型的历史叙事。在内容上,教会史学以神意为中心对各种历史素材进行裁剪,以突出神意在历史进程和历史解释中的作用。在对外关系上,教会史学以信仰为中心,将世界区分为基督教世界和异教世界,视异教徒为强迫皈依和武力消灭的对象。In the Middle Ages of Europe,Ecclesiastical historiography was dominant.Like classical historiography,ecclesiastical historiography also took a“center and periphery”perspective,but the difference was that the latter was faith-centered and presented as a God-worldly three-dimensional model.In form,by constructing a God-centered framework of universal history,the ecclesiastical historiography integrated various types of historical narratives.In terms of content,ecclesiastical historiography took the divine will as the center to cut all kinds of historical materials,highlighting the role of divine will in the historical process and interpretation.In foreign relations,ecclesiastical history is faith-centered and divides the world into the Christian world and the pagan world,and regards pagans as objects of forced conversion and extermination.

关 键 词：教会史学 普世历史 上帝 中心与边缘 

分 类 号：K13[历史地理—历史学] B977[历史地理—世界史] K091[哲学宗教—宗教学]