帛书《道原》《淮南子·原道》《文子·道原》的道论思想新探——以“无”和“一”两个概念为中心  

A New Exploration of the Taoist Ideas in the“Tao Yuan”,“Huai Nan Zi-Yuan Tao”and“Wen Zi-Tao Yuan”of Silk Books——Centering on the Concepts of“Nothing”and“One”

作　　者：高一品 丁四新[2] GAO Yi-pin;DING Si-xin

机构地区：[1]浙江理工大学马克思主义学院,杭州310018 [2]清华大学人文学院哲学系,北京100084

出　　处：《求是学刊》2023年第2期39-47,共9页Seeking Truth

摘　　要：帛书《道原》和《淮南子·原道》《文子·道原》是三篇反映道家道论思想的重要文献。首先,这三篇文献从本体论的角度对“道”做了深刻论述,肯定“道体”具有“无”与“一”的特性;不过它们的具体诠释又是有差别的,如“无”有“虚无”,“一”有“统一性”“唯一性”和“本原性”的涵义。其次,这三篇文献都从“道用”的层面来展示了本体之“道”,但其如何展示有差异和侧重,如对于“道用”之“无”的诠释即有“虚无”和“无欲”两种。归纳起来看,这三篇文献所反映的早期道家的道论思想在宏观上是大体一致的,但亦有一定的差别、变化和发展,其中从帛书《道原》到《淮南子·原道》的间距较大。The three important silk books reflecting the Taoist thought of Taoism are“Tao Yuan”,“Huainan Zi-Yuan Tao”and“Wen Zi-Tao Yuan”.First of all,these three documents give a profound discussion on Tao from the perspective of ontology,affirming that the Tao body has the characteristics of“nothing”and“one”.However,there are differences in their specific interpretations,such as“nothing”has“emptiness”and“one”has the meaning of“unity”,“uniqueness”and“originality”.Secondly,all three texts show the ontological“Tao”from the level of“the use of Tao”,but there are differences and emphasis in how they show it.For example,there are two kinds of interpretations of the“nothingness”of the“Way”,namely“nothingness”and“no desire”.In summary,these three documents reflect the early Taoist thought on Tao in general,but there are also certain differences,changes and developments,among which the distance of silk books from“Tao Yuan”to“Huainan Zi-Yuan Tao”is larger.

关 键 词：道 道原 帛书 《淮南子》 《文子》 

分 类 号：K877.9[历史地理—考古学及博物馆学] B223[历史地理—历史学]