生态现代化理论的样态审视--兼论“人与自然和谐共生”的文明基因  

Examination of the Patterns of Ecological Modernization Theory--The Civilization Gene of“Harmonious Coexistence between Human and Nature”

作　　者：李建肖 LI Jian-xiao(School of Marxism,Party School of the Beijing Municipal Committee of CPC,Beijing 100044,China)

机构地区：[1]中共北京市委党校马克思主义学院,北京100044

出　　处：《哈尔滨工业大学学报（社会科学版）》2023年第4期134-141,共8页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：国家社会科学基金青年项目“中国式现代化道路的生态文明意蕴及其世界意义研究”(22CKS028)。

摘　　要：“人与自然和谐共生”是中国式现代化的重要特征之一,它迥异于生态现代化理论看待人与自然关系时的二元论思维方式,扬弃了生态现代化理论把资本增殖作为目标驱动的价值设定,超越了生态现代化理论所秉持的技术工具论倾向,以及逾胜了生态现代化理论所嵌藏的西方中心主义立场,蕴涵着人与自然界内在同一的理念导向、以人民为中心的价值立场、系统性的思维方法以及多元共治的多边主义等文明基因。“人与自然和谐共生”是对马克思主义人与自然关系思想的中国化阐释和时代化发展,对生态现代化道路探索的中国方案和中国智慧,以及对人类文明新形态的积极创造。“Modernization of harmonious coexistence between human and nature”is one of the important features of Chinese path to modernization.It is quite different from the dualistic way of thinking when ecological modernization theory treats the relationship between human and nature.It sublates the value setting of ecological modernization theory,which regards capital multiplication as the goal driving force,surpasses the tendency of technological instrumentalism held by the ecological modernization theory,and surpasses the western-centered position embedded in the ecological modernization theory.It contains such civilized genes as the ideological orientation of the inherent identity between human and nature,the people-centered value position,the systematic thinking method,and the multilateralism of pluralistic co-governance.“Modernization of harmonious coexistence between human and nature”is a Chinese interpretation and contemporary development of Marxist thought on the relationship between human and nature,is a Chinese plan and wisdom for exploring the path of ecological modernization,as well as a positive creation of new forms of human civilization.

关 键 词：生态现代化理论 人与自然和谐共生 文明基因 

分 类 号：F062.2[经济管理—政治经济学] B82-058[哲学宗教—伦理学]