持平汉宋 折中中西——江瀚经学研究的历程与特色  

Integration of Han and Song Learning and Compromise between Chinese and Western Studies——the Evolution,Publications,and Characteristics of Jiang Han's Research on Confucian Classics

作　　者：马学良[1] MA Xueliang(Publishing Department,National Library of China,Beijing 10081,China)

机构地区：[1]国家图书馆出版部,北京100081

出　　处：《吉首大学学报（社会科学版）》2023年第3期121-129,共9页Journal of Jishou University(Social Sciences)

基　　金：国家图书馆重点项目(NLC-KY-2018-02)。

摘　　要：江瀚是由清入民国的重要学者,学术著作与学术活动较多,产生了一定的影响。江瀚的学术研究,特别是经学造诣,颇为世人所看重,但关于江瀚经学的专题研究成果较少,对于江瀚经学研究的历程、著述情况、治学特色均无系统研究。以江瀚现存著作为依据,结合江瀚的日记、交游及报刊资料等,全面梳理江瀚经学研究的历程、治学重点的转换及相关著述的成书情况,发现江瀚的经学研究分为考据之学与义理之学两部分,其早年治学偏重考据,但考据的目的仍是义理之是非,从而为其之后转向义理之学导夫先路。中年以后,江瀚治学重点转向儒学义理,著述颇丰,其阐发儒学具有摒弃门派、折中中西、关怀现实等特点。Jiang Han was an influential scholar living from late Qing Dynasty to the Republic of China.His academic research,particularly his achievements in the study of Confucian classics was highly valued during his time.However,there has been limited research on his study,especially the systematic research on the evolution,publications and characteristics of it.Based on the existing works,diaries,social activity archives,newspaper reports as well as other resources,this paper comprehensively examines the evolution of Jiang Han's research,his scholarly focus transition,and his publications.It is found that Jiang Han's research can be divided into two parts:textual research and philosophical research.In his early research,he focused more on textual inquiry into the classics to distinguish right from wrong in the moral sense,which paved the way for his shift to research on the moral indications in the classics later on.From his middle age,Jiang Han focused on philosophical study with extensive writings on the moral indications of the Confucian classics,and pointed out the characteristics of Confucianism from his unique perspectives-abandoning sect differences,incorporating Chinese and Western ideas,and expressing care for reality.

关 键 词：江瀚 经学 儒学 东西方文化交流 

分 类 号：B259.9[哲学宗教—中国哲学]