新本体论、主体观和性别观:后人类女性主义理论新变探究  

New Views of Subjectivity and Gender Informed by New Ontology:A Study of the Genealogy of Posthuman Feminism

作　　者：刘希[1] 郁旭映 Liu Xi;Yu Xuying(Department of China Studies at Xi’an Jiaotong-Liverpool University,Suzhou 215123,Jiangsu Province,China;School of Arts and Social Sciences at Hong Kong Metropolis University)

机构地区：[1]西交利物浦大学中国研究系,江苏省苏州市215123 [2]香港都会大学人文社科学院,中国香港

出　　处：《文艺理论研究》2023年第3期130-139,共10页Theoretical Studies in Literature and Art

基　　金：西交利物浦大学科研基金“气候和文学的历史:中西文本比较”[项目编号:RDF200201]的阶段性成果。

摘　　要：“后人类转向”的出现使得女性主义讨论的核心从20世纪80年代以来后结构理论支持的反思人文主义扩展到多元的后人类主义视域,丰富了女性主义理论谱系。本文将梳理当代“后人类女性主义”的多重思想资源和主要理论观点,重点研究后人类女性主义对后结构女性主义的延续和突破,即后人类女性主义如何继续深入反思自由主义人文主义的局限性,并在新的唯物主义本体论基础上开启去人类中心主义的维度,以及后人类女性主义新的“主体观”和“性存在/性别观”。本文最后反思这些理论新变,探讨其对当代文化批评的启发。The“posthuman turn”has changed the focus of feminists from reflections on humanism which had been supported by poststructural theory since the 1980s to a pluralistic posthumanist perspective,and this turn enriches the genealogy of feminist theory.This paper probes into the multiple resources for and main theoretical arguments of“posthuman feminism,”focusing particularly on how posthuman feminism continues with and breaks through from poststructuralist feminism,that is,the ways in which posthuman feminism challenges the limits of liberal humanism as well as opens up an anti-anthropocentric dimension on the basis of a new materialist ontology.By examining the new views on“subjectivity”and“sexuality/gender”of posthuman feminism,this paper aims to reflect on the significance of this new theoretical discourse for contemporary cultural criticism.

关 键 词：新本体论 主体观 性别观 后人类女性主义 

分 类 号：C913.68[经济管理] I0[社会学]