道的理化与天理观的出现——以程明道为核心  

The Transformation of Tao into Rationality and the Emergence of Rationality View--With Cheng Mingdao as the Core

作　　者：王旭强 Wang Xuqiang

机构地区：[1]华东师范大学哲学系

出　　处：《理论界》2023年第7期41-48,共8页Theory Horizon

摘　　要：“天理”是理学的核心语词,为程明道所发现。在理学语境下,成德的关键就是领会天理,所以对天理之内涵的清晰即成为必要。通过“道的理化”,可以对这一问题给予有力说明。在程颢的天理观当中,作为“所以”的天理从气化当中升起,但这种升起依然与气化保持了高度关联,最明显的表现就是他对“生之谓性”的论述。以生论性,无疑是指性合理与气而凝聚于生,并由生而见理之为生理,气之为生气。"Heavenly Prineiple"isthe core.word of Neo-Confucianism,which was discovered by Mingdao.In the context of Neo-Confucianism,the key to virtue is to understand the principle of heaven,so il is necessary to clarify the connotation of the"Heavenly Prineiple".Through the"rationalization of Tao",this problem can be eloquently explained.In Mingdao's concept,the heavenly principle as the"basis"arises.from"qi",but this rise is still highly related to"qi",and.the most obvious manifestation is Mingdao's discussion of"generation is nature",.This undoubtedly means that nature is acombination of"reason"and"qi".

关 键 词：道的理化 问题意识 生理 生之谓性 

分 类 号：B244.6[哲学宗教—中国哲学]