《离骚》新解——论屈原的谪仙情结  

Qu Yuan’s Belief in Himself as a Banished Immortal Descending to Earth:A Fresh Perspective on Li Sao

作　　者：朱磊[1] ZHU Lei

机构地区：[1]山东大学环境与社会考古国际合作联合实验室,山东青岛266200

出　　处：《济南大学学报（社会科学版）》2023年第4期43-49,168,共8页Journal of University of Jinan:Social Science Edition

基　　金：国家社会科学基金项目“临淄粉庄2号墓地发掘报告”(项目编号:18BKG029)之阶段性研究成果。

摘　　要：屈原《离骚》虽然文辞华美,但“游仙”和“求女”两部分的出现却与前文所要抒发的愤懑之情不甚契合,突兀异常,令人费解。而宗教学中的“宗教体验”观念,或可为理解《离骚》提供新的视角。《离骚》中的“游仙”“求女”内容很可能是诗人在记述自己“灵魂出窍”“神游仙境”的“脱体经验”。同时,由于屈原曾多次出现神奇的“脱体经验”,使其心中亦坚信自己乃是下凡辅政的谪仙,若假以法术,死后灵魂一定能够重归天界。Li Sao,composed by Qu Yuan,is renowned for its exquisite composition.However,there are two segments within the poem that appear incongruent with the prevailing themes of indignation and desolation,which pose a challenge in interpretation.The first segment depicts“the entrance guards of heaven refusing to open the gate,”while the second segment relates to the predicament of“finding no suitable maiden to propose to.”This study proposes that these two sections serve as allegorical descriptions of the poet’s transcendental experiences,where his soul ventures beyond the confines of the physical realm.Consequently,Qu Yuan perceives himself as an exiled immortal,destined to descend to earth with a profound longing to return to heaven upon death.By considering this perspective,the seemingly illogical aspects of these segments become more comprehensible.

关 键 词：离骚 屈原 神仙信仰 脱体经验 

分 类 号：I206.2[文学—中国文学]