多元普遍性理论的提出与价值  

The Proposal and the Value of the Theory of Multiple Universals

作　　者：叶芳舟 Ye Fangzhou

机构地区：[1]清华大学人文学院哲学系,北京100084

出　　处：《国际儒学（中英文）》2023年第2期34-46,186,187,共15页International Studies on Confucianism

摘　　要：陈来的多元普遍性理论具有丰富的内涵和价值,其“多元”包含了多元文化结构、多元价值体系以及中华文明的多元一体;其“普遍”主要指价值理性在空间上和时间上的普遍性。同时,陈来区分了“实现的普遍性”和“内在的普遍性”,西方现代价值是“实现的普遍性”,而中国价值因为历史原因并未实现其普遍化,但不代表它不具有“内在的普遍性”。价值理性在历史发展过程中,具有“体”和“相”,“体”是价值体系,“相”是随时代而变的特殊规定。多元普遍性理论的意义首先在于它为未来的全球社会提供了不同于西方中心主义或东方中心主义、文明冲突论等的新的文化理论,其次在于这一理论本身的提出扎根于中国传统思想的“和而不同”和历史实践的“三教合一”,这是面对世界问题所提供的中国解决方案。Mr.Chen Lai's theory of pluralistic universality has rich connotations and value.Its“pluralism”includes the pluralistic cultural structure,the pluralistic value system and the pluralistic integration of Chinese civilisation.Its“universality”mainly refers to the universality of value rationality in space and time.At the same time,Mr.Chen Lai distinguished between“realised universality”and“intrinsic universality”.Western modern value is“realised universality”,while Chinese value has not realised its universality due to historical reasons,but it does not mean that it does not have“intrinsic universality”.In the course of historical development,value rationality has a“body”and“phase”,the“body”is a value system,and the“phase”is a special regulation changing with the times.The meaning of the theory of multiple universalities,in the first place,is that it provides the future global society with a new culture theory differing from the Western center,the Eastern centre or the clash of civilisations.Secondly,the proposal of the theory itself is rooted in the Chinese traditional thought of“harmony without uniformity”and“the unity of three religions”deriving from historical practice,making the theory a Chinese solution to the problems that the world is facing.

关 键 词：多元普遍性 全球化 仁统四德 

分 类 号：B26[哲学宗教—中国哲学] D092[政治法律—政治学]