陆贾治道哲学的易学诠释——以《新语》与《系辞传》为中心  

The Yi Interpretation of Lu Jia’s Political Principles:Centered on Xinyu and Xi Ci Zhuan

作　　者：杨易辰 YANG Yichen

机构地区：[1]华东师范大学哲学系

出　　处：《哲学分析》2023年第4期78-89,197,198,共14页Philosophical Analysis

摘　　要：西汉陆贾的《新语》以治道方略立论,是一部通过反思、总结秦亡教训,为西汉前期君主专制体制建构及普遍政治原则提供指导的重要著作。陆贾引用《周易·系辞传》,将“天人合策”与“统物通变”作为根本性的治道方法,他不仅提出了“圣人治迹”这一理想化的政治治理模式,又将阴阳之理作为“仁义之治”的内核,以凸显仁义和教化的积极作用。陆贾统合了《系辞传》中的天人哲学与伦理思想,意在论证“天道不改而人道易”之大势中“法先圣”“行仁义”的重要性。此一治道哲学的易学诠释方法涵蕴了践履人伦道德规范和创造不朽功业的政治理想。Lu Jia’s book Xinyu is an important work that provides guidance for the establishment of theautocratic monarchy system and general political principles in the early Western Han Dynasty by reflectingand summarizing the lessons of the Qin Dynasty.Quoting the Xi Ci Zhuan,Lu Jia regarded“the combination of haven and man”and“changing”as fundamental methods of governance.He not only put forward the idealized political governance model of“sage governance”,but also took the principle of Yin and Yang as the core of“the governance of benevolence and justice”,to highlight the positive effects of benevolence and justice andenlightenment.Lu Jia integrated the philosophy and ethical thoughts of heaven and man in the Xi Ci Zhuan,to demonstrate the importance of“law sanctity”and“benevolence”in the general trend of“the way of heaven remains unchanged,but humanity is easy”.The interpretation method of the Yi learning of the philosophy ofgoverning implies the political ideal of practicing the moral standards of human relations and creating immortal achievements.

关 键 词：陆贾 《新语》 《系辞传》 治道 

分 类 号：B234.1[哲学宗教—中国哲学]