现代新儒学与马克思主义的沟通——以梁漱溟思想为例  

Communication between Modern Neo-Confucianism and Marxism:Take Liang Shuming’s Thought as An Example

作　　者：张倩[1] 黄伟 ZHANG Qian;HUANG Wei(Institute of Philosophy,South China University of Technology,Guangzhou 510640,China;School of Marxism,South China University of Technology,Guangzhou 510640,China)

机构地区：[1]华南理工大学哲学研究所,广东广州510640 [2]华南理工大学马克思主义学院,广东广州510640

出　　处：《燕山大学学报（哲学社会科学版）》2023年第4期30-36,共7页Journal of Yanshan University:Philosophy and Social Science

基　　金：广东省哲学社会科学规划2022年度一般项目“现代新儒学转化传统心学的反思”(GD22CZX001)阶段性成果。

摘　　要：如何处理马克思主义与中国传统文化的关系,是现代新儒学所面临的基本问题之一。梁漱溟以“文化三路向说”分析世界文化,在乡村建设中接纳马克思主义,发现了马克思主义与中国文化的相通之处,并在儒学与马克思主义的沟通中观察中国的社会主义建设。整体而言,梁漱溟经历了从拒斥、批评马克思主义到认同、接纳马克思主义的转变,并把中国传统文化与马克思主义结合起来。这种结合是在现代新儒学“返本开新”的文化主张下进行的,表达出现代新儒学和马克思主义在承认人的创造性、某些社会理想等方面的相通性,可以成为我们坚持以马克思主义为指导,推动中华优秀传统文化的创造性转化和创新性发展的参考资源。How to deal with the relationship between Marxism and Chinese traditional culture is one of the basic issues faced by modern neo-Confucianism.Liang Shuming analyzes world culture based on the theory of“three ways of culture”,accepts Marxism in rural construction,finds the similarities between Marxism and Chinese culture,and observes China’s socialist construction in the communication between Confucianism and Marxism.As a whole,he experiences the transformation from rejecting and criticizing Marxism to recognizing and accepting Marxism,and combines Chinese traditional culture with Marxism.This combination is made under the cultural proposition of modern neo-Confucianism:“return to the original and open up the new”.It also reflects the commonness between modern Neo-Confucianism and Marxism in recognizing human creativity and certain social ideals.It can be a reference resource for us to adhere to Marxism as a guide and promote the creative transformation and innovative development of Chinese excellent traditional culture.

关 键 词：文化三路向说 乡村建设 返本开新 

分 类 号：B26[哲学宗教—中国哲学]