《正蒙拾遗》的思想特点及其关学定位  

The Ideological Features of the Zhengmengshiyi and Its Guanxue Positioning

作　　者：魏冬 韩师悦 WEI Dong;HAN Shiyue(Institute of Guanxue,Northwest University,Xi’an 710127,Shaanxi,China;School of Philosophy,Northwest University,Xi’an 710127,Shaanxi,China)

机构地区：[1]西北大学关学研究院,陕西西安710127 [2]西北大学哲学学院,陕西西安710127

出　　处：《咸阳师范学院学报》2023年第3期88-93,共6页Journal of Xianyang Normal University

基　　金：国家社会科学基金重大项目(20&ZD033);陕西省哲学社会科学研究专项《关学文献整理续编》重大课题研究项目(2022HZ1565)。

摘　　要：韩邦奇的《正蒙拾遗》探讨了天人性道、修身处事、易学历史、天体历法、礼乐制度等多方面内容,体现了韩邦奇在理性抉择的前提下对张载思想的接受认同和开拓创新,是韩邦奇思想从“推阐朱子”到“归本横渠”转变的标志性作品,也是其思想学术表述较为集中的一部著作,更是明清关学能传述《正蒙》之学的重要代表作。韩邦奇“其学得关中嫡派”的地位,因其能传承关学“以礼为教”宗风和此书对张载思想的继承推阐而得以奠定。Han Bangqi’s Zhengmengshiyi explores various aspects of human nature and morality,cultivation,history of Yi,celestial calendar,ritual and music system,etc.It reflects Han Bangqi’s acceptance and innovation of Zhang Zai’s thought under the premise of rational choice,which is the transformation of Han Bangqi’s thought from“pushing the interpretation of Zhu Zi”to“returning to Hengqu”.It is a landmark work in the transformation of Han Bangqi’s thought from“explicating Zhuzi”to“returning to the original Hengqu”,and a more concentrated work in the academic expression of his thought,and an important representative work in the Ming and Qing dynasties in which Guanxue could transmit the study of Zhengmeng.Han Bangqi’s status as“the first school of Guanzhong”is established by his ability to transmit the“ritual-based teaching”style of Guanxue and the succession of this book to Zhang Zai’s thought.

关 键 词：《正蒙拾遗》 韩邦奇 《正蒙》 张载 

分 类 号：B244.4[哲学宗教—中国哲学]