五代北宋时期布袋弥勒传播述论  

The Spread of Cloth Bag Maitreya in the Five Dynasties and Northern Song Dynasty

作　　者：张保见[1] ZHANG Bao-jian(School of History and Culture,Henan University,Kaifeng 475001,China)

机构地区：[1]河南大学历史文化学院,河南开封475001

出　　处：《宁波大学学报（人文科学版）》2023年第5期30-37,共8页Journal of Ningbo University：Liberal Arts Edition

摘　　要：布袋弥勒的原型布袋和尚,是唐末五代之际浙江奉化岳林寺一个来历不明的游方僧人。其在世期间,行为怪异;圆寂后,被附会为下生弥勒,始引起膜拜,成为一个地域神祇。布袋弥勒在五代宋初影响涉及两浙及其邻近区域,布袋和尚的事迹也被释赞宁记录而形成文本。北宋中后期,以苏轼为中心的文人有所关注。北宋末,传入陕北。官方对下生应世弥勒说法的限制或不支持,是北宋布袋弥勒传播的主要障碍。The prototype of Cloth Bag Maitreya was a wandering monk of unknown origin at Yuelin Temple in Fenghua,Zhejiang Province during the late Tang and Five Dynasties.During his lifetime,he behaved strangely.After his passing away,he was attached as the next born Maitreya,which began to attract worship and become a regional god.The influence of Maitreya Cloth Bag was only restricted to the two Zhejiang provinces and their adjacent areas in the early Five Dynasties and Song Dynasty.And the deeds of the Cloth Bag monk were also recorded in the book by Shi Zanning.In the mid and late Northern Song Dynasty,scholars such as Su Shi paid attention to him.In the late period of Northern Song Dynasty,it was spread to northern Shaanxi.The official restriction or lack of support for the statement that Maitreya should be born in the world was the main obstacle to the dissemination in the Northern Song Dynasty.

关 键 词：布袋和尚 弥勒佛 形象 传播 

分 类 号：K243[历史地理—历史学]