从“陈蔡之厄”解读孔子的求道精神  

Understanding Confucius'Spirit of Seeking Morality from"Stranded on the Road from Chen to Cai:

作　　者：陈立军[1] 陈睿阳 CHEN Lijun;CHEN Ruiyang(Marxism Department,Air Force Aeronautical Repair Technical College,Changsha Hunan 410124,China;Humanities Department,Hunan City University,Yiyang Hunan 413099,China)

机构地区：[1]空军航空维修技术学院马克思主义学院,长沙410124 [2]湖南城市学院人文学院,湖南益阳413099

出　　处：《成都理工大学学报（社会科学版）》2023年第3期83-90,共8页Journal of Chengdu University of Technology:Social Sciences

摘　　要：司马迁对孔子一生的困厄有着深刻理解,《史记·孔子世家》对孔子的“陈蔡之厄”进行了详细记载,“陈蔡之厄”成了孔子求道精神的象征性事件。“匪兕匪虎,率彼旷野”象征着孔子顽强不屈的逆境之道,“君子固穷,小人穷斯滥矣”象征着孔子坚守节操的君子之道,“吾道非邪?吾何为于此?”象征着孔子直面现实的自省之道。由于孔子已经超越了他生活的时代,孔门之道在当时无法被接纳,却在后来的历史长河中大放异彩,“陈蔡之厄”中孔子提出的问题由历史给出了答案。Sima Qian possessed a deep understanding of the hardshi ps that Confucius faced in his life.In his work"Records of the Historian,"the section on the Confucius Aristocratic Family provides a detailed account of Confucius’experience of eing"stranded on the road from Chen to Cai,"which became a symbolic event representing Confucius’spirit of see king norality.The phrase"Bandits and tigers lead the wilderness"symbolizes Confucius'indomitable resilience in the face of dversity.Similarly,the saying"A gentleman may be poor,but a villain is also poor"symbolizes Confucius’commitment to naintaining integrity as a gentleman.The question"Is my way not righteous?If it is,why do I persist?"symbolizes Confucius'pproach of self-e xamination when confronting reality.Al though Confucius transcended the era in which he lived,the'onfucian doctrine was not widely accepted at that time.However,it gained briliance in the long river of history.The answer o Confucius'question was eventually provided by history.

关 键 词：孔子 陈蔡之厄 求道精神 

分 类 号：B222.2[哲学宗教—中国哲学]