文明对话与共有家园——中华传统伊斯兰建筑的景观修辞与本土化实践  

Dialogue among Civilizations and Shared Homeland——Landscape Rhetoric and Localization Practice of Chinese Traditional Islamic Architecture

作　　者：牛乐[1] NIU Le

机构地区：[1]西北民族大学,甘肃兰州730030

出　　处：《青海民族研究》2023年第2期131-139,共9页Qinghai Journal of Ethnology

基　　金：2020年度国家社科基金重大项目“中华传统伊斯兰建筑遗产文化档案建设与本土化发展研究”(批准号:20&ZD209)阶段性成果。

摘　　要：中华传统伊斯兰建筑是融汇了自然、社会、人地关系的文化景观,其生成与发展贯穿多元文化交往交流交融的历史图景,用丰富的修辞策略表征了文化交融的理性形式与内在逻辑,体现文明对话中制度形塑与人文化育的双重作用。在此意义上,文化本土化的过程并不局限于文化习俗的改造、整合与适应,而是化育在自然、社会空间关系中的整体实践,也是基于现实生活世界,对共有精神家园的建构。Traditional Chinese architecture is a cultural landscape that integrates the nature,society and the man-land relationship.Its emergence and development are run through by the historical Prospect of multicultural communication and integration,It uses rich rhetorical strategies to represent the rational form and internal logic of cultural fusion,and embodies the dual role of institutional construction and humanistic education in the dialogue of civilisations.In this sense,the process of cultural localisation is not limited to the transformation,integration and adaptation of cultural customs,but is the overall practice of cultivating in the spatial relationship between nature and society.It is also the construction of a common spiritual home based on the real world.

关 键 词：伊斯兰建筑 本土化 文明对话 文化景观 修辞 

分 类 号：C95[社会学—民族学]