论常璩对杜宇信仰的解读——兼论其与“大一统”理论的关联  

A Discussion On Chang Qu's Interpretation of Du Yu's Belief:Its Connection with the“Universal Unity”Theory

作　　者：苏逾辉 彭邦本[1] SU Yuhui;PENG Bangben(SchoolofHistoryandCulture,Sichuan University,Chengdu 610225,China)

机构地区：[1]四川大学历史文化学院,成都610225

出　　处：《西南大学学报（社会科学版）》2023年第5期220-227,共8页Journal of Southwest University(Social Sciences Edition)

基　　金：国家社会科学基金中国历史研究院重大历史问题研究专项重大招标项目“中华文明起源与先秦君主政体演进研究”(LSYZD21007),项目负责人:彭邦本。

摘　　要：巴蜀民间历史上盛行杜宇信仰,自东汉起即有文字记录。东晋常璩《华阳国志》整合前代文献,重新解读产生于巴蜀的杜宇传说,以崇正祀、黜淫祀为宗旨,以“大一统”文化传统改造民间杜宇信仰,其解读可以视为大、小文化传统融汇的产物。通过对于这一个案的分析,研究当时文化精英如何在不同文化传统之间找到平衡点,从而构建起多元一体的“大一统”文化格局。由于《华阳国志》崇《春秋》贬绝之道,故需对相关经学理论加以考察,同时需借助人类学理论对于常璩的解读方式加以审视。Throughout the history of folk culture in the Ba and Shu regions,the belief in Du Yu has been prevalent,with written records dating back to the Eastern Han Dynasty.In the Eastern Jin Dynasty,Chang Qu's Hua Yang Guo Zhi consolidated previous literary works and reinterpreted the legends of Du Yu originating in the Ba and Shu areas.With the aim of promoting righteous rituals and suppressing immoral ones,Chang Qu transformed the local belief in Du Yu using the'Universal Unity'cultural tradition.This reinterpretation can be seen as a fusion of both major and minor cultural traditions.This study aims to analyze this case to understand how the cultural elites of those years managed to find a balance between different cultural traditions and established a diverse yet integrated“Universal Unity”cultural pattern.As Hua Yang Guo Zhi elevated the Spring and Autumn Annalsphilosophy and rejected certain doctrines,an examination of relevant classical studies theories is required.Furthermore,anthropological theories will be employed to scrutinize Chang Qu's interpretive approach.

关 键 词：《华阳国志》 民间信仰 “大一统” 文化传统 

分 类 号：K03[历史地理—历史学] K20