《唐六典》的制度描述与礼乐文明新经典的建构  

How Tangliudian Constructed a New Classic of Ritual Civilization Through Its Description of Institution

作　　者：刘后滨[1] LIU Houbin(School of History,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学历史学院,北京100872

出　　处：《齐鲁学刊》2023年第5期28-40,共13页Qilu Journal

基　　金：中国人民大学科学研究基金项目“《大唐六典》疏证”(22XNLG04)。

摘　　要：唐玄宗开元年间编纂的《唐六典》,有着独特的时代意义和文献价值。比照《周礼》,题名御撰,奠定了其制度建设纲领性文献的经典定位。融汇古今,事归于职,呈现出区别于各种官制文献和类书的独特制度描述方式。《唐六典》的编纂服从于开元时期特定的历史任务,提供了帝制时代后半段制度构建的核心概念与制度书写的经典范式,对后代的制度建设产生了深远影响。Tangliudian(唐六典),a classical institution book compiled in Kaiyuan(开元)period,valued for its contemporary significance and specific historical records.It was orientated as the programmatic document of institution construction by imitating Zhouli(周礼)and giving the authorship to emperor Xuanzong(唐玄宗).It contains a series of approaches on institutional description,which different from all other institution books and document-assembly(类书).Tangliudian was compiled with strong historic mission,provided many core concepts of institution construction and paradigms of institution writing thereafter,and had a profound impact on the institutional construction of future dynasties.

关 键 词：《唐六典》 文献特征 制度描述 礼乐文明 制度建设 

分 类 号：K062[历史地理—历史学] D691.5[政治法律—政治学]