“岁位”:凉山彝人取名中的生命力与空间观  

Naming and Spatial Concepts of Mountain People:A Field Research Study Based on the Yi Ethnic Group in Liangshan

作　　者：邱尼姑 叶宏 QIU Nigu;YE Hong

机构地区：[1]中国社会科学院大学(中国社会科学院研究生院),北京102488 [2]玉溪师范学院法学院,玉溪653100

出　　处：《原生态民族文化学刊》2023年第5期131-140,156,共11页Journal of Ethnic Culture

基　　金：云南省哲学社会科学规划项目(省社科研究基地项目)“民族传统体育促进云南各民族交往交流交融历史与实践研究”(YB2022100);国家社科基金一般项目“新冠疫情背景下中西医协同防治的人类学研究”(21SHB070)。

摘　　要：由于受到山地环境、生产生活条件、风俗习惯、心理认知和价值取向等因素的影响,凉山彝人在“本名”的取名方式上形成了独特的文化逻辑。以“生辰岁位”取名是彝族先民最早的取名方式,可以追溯到彝族创世史诗中有关“支格阿鲁”的记载。婴儿的“生辰岁位”由出生时“生辰命宫方位”中的“年岁位”决定。以“生辰岁位”取名不仅是最重要、最常用的取名方式,更是凉山彝人理解空间方位、阐释个体生命力乃至山地族群宇宙观的载体。The Yi ethnic group value their names.Due to the direct influence of natural geographic environment,condition of livelihoods,customs and habits,psychological cognition and value orientation,the Yi ethnic group have formed a unique thinking on“original name”(本名).Taking names by“Shengchen Suiwei”(生辰岁位)is the earliest naming method of the Yi ancestors,which can be traced back to the record of“Zhige Aru”(支格阿鲁)in the Yi Creation Epic.A baby’s“Shengchen Suiwei”(生辰岁位)is determined by the“Niansuiwei”(年岁位)in“Shengchen Minggong Fangwei”(生辰命宫方位)at the exact time a mother gave birth to a baby.Taking names by“Shengchen Suiwei”(生辰岁位)is not only the most important and commonly used way of naming,but also the carrier for the Liangshan Yi ethnic group to understand the spatial orientation and to explain their destiny in life.This way of naming is still in use today and plays an important role in the naming of contemporary Liangshan Yi ethnic group.

关 键 词：“岁位” 生命力 空间观 凉山彝人 姓名 山地文化 

分 类 号：C95[社会学—民族学]