存在女性主义视域下侠女十三妹形象之新探  

A New Exploration of the Image of Thirteen Sisters of Xia Nv fromthe Perspective of Existential Feminism

作　　者：吴昌林[1] 张蕊 WU Changlin;ZHANG Rui(School of Humanities and Social Sciences,East China Jiaotong University,Nanchang 330013,China)

机构地区：[1]华东交通大学人文社会科学学院,江西南昌330013

出　　处：《文山学院学报》2023年第4期57-60,共4页Journal of Wenshan University

基　　金：江西省社会科学基金“文学地理学视域下盛唐丝绸之路诗歌研究”(20WX10)。

摘　　要：侠女十三妹(何玉凤)是《儿女英雄传》中非常重要的女性角色之一。其形象前、后期发生了重大变化,前期的十三妹纵横江湖、行侠仗义,是一位不折不扣的豪侠英雄;后期的十三妹彻底褪去了其豪侠特征,彻底世俗化、人间化、家庭化,成了一位贤妻良母。十三妹的人生轨迹具备刚柔相济、雌雄并生的特征。以西方存在女性主义理论为基石,兼具荣格心理学以及中国阴阳哲学,探析侠女十三妹这一人物形象的特征,以期为侠女研究提供新思路,打开新视角。The Thirteen Chivalrous Girls(He Yufeng)is one of the most important female characters in the Legends of Heroes and Heroines.Great changes have taken place in the early and later periods.In the early period,the Thirteen Sisters roamed the Jianghu and helped the weak,and they were all heroes;In the later period,the thirteen younger sisters completely lost their chivalrous characteristics,and became a good wife and mother.The thirteen younger sisters’life path is characterized by the combination of hardness and softness,and the coexistence of male and female.Based on the western existential feminism theory,Jungian psychology and Chinese yinyang philosophy,this paper explores the characteristics of the chivalrous thirteen sisters,hoping to provide new ideas and open a new perspective for chivalrous women research.

关 键 词：十三妹 《儿女英雄传》 存在女性主义 荣格心理学 阴阳哲学 

分 类 号：I207.41[文学—中国文学]