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作 者:袁淼叙 Yuan Miaoxu(School of International Studies,Zhejiang University,Hangzhou 310058,China)
出 处:《浙江大学学报(人文社会科学版)》2023年第7期137-145,共9页Journal of Zhejiang University:Humanities and Social Sciences
基 金:国家社科基金中华学术外译项目(20WZSB002)。
摘 要:俄罗斯当代杰出汉学家科布泽夫在中国哲学经典问题探究、古代哲学整体性认识以及哲学典籍翻译等方面均产出重要学术成果。他秉持俄罗斯汉学传统,在问题研究过程中进行文献翻译,从俄罗斯学者的立场出发,形成了纵贯古今历史流变、对照东西方文化异质的哲学研究范式。科布泽夫为中国古代哲学思想在俄语世界的阐释及传播所做的贡献主要有:(1)提出阳明学说具有主观唯物主义的属性,强调其作为世界哲学组成部分的意义;(2)认为易学中的象数学是正统之法,它与自然主义共同构筑起中国古代哲学景观;(3)主持编撰俄罗斯汉学史上具有里程碑意义的《中国精神文化大典》,肯定中国传统思想对现代社会的价值;(4)构建了与典籍《大学》相关的俄译本网络,译研互促互彰,为学术型翻译做出示范。Sinologists are the driving force contributing to the spread of Chinese civilization and participating in its mutual integration into world cultures.For more than 300 years of development,Russian sinology has made an invaluable contribution to the study of Chinese civilization and has become an integral part of world sinology,giving the world a great number of brilliant scholars.One of them is Artem Igorevich Kobzev,an outstanding contemporary Russian specialist in Chinese philosophy.Kobzev's first steps in studying Chinese culture date back to the period of secondary school.This was followed by some important academic achievements in the study of classical and ancient philosophy,as well as translations of classics of philosophical literature.He was awarded the Russian Federation National Award and the Award for Special Contribution to Chinese Literature.Kobzev adheres to the tradition of Russian sinology,in which translating and researching are inseparable parts of one whole.Using verified authentic documents,relying on the Russian academic school identity,Kobzev formed a philosophical research paradigm covering ancient and modern history and representing a consistent comparative analysis of the Orient and West cultural features.The unique research paradigm created by Kobzev deserves serious attention from young scientists.Over the past fifty years of academic research,Kobzev made an outstanding contribution to the interpretation and dissemination of ancient Chinese philosophical thought in the Russian-speaking world,mainly focusing on the following four aspects.Firstly,at the end of the 1970s,while the study of Chinese philosophy in the Soviet Union had not completely get rid of the dualism of idealism and materialism,Kobzev,however,considered Wang Yangming as a representative of the highest development period of Chinese domestic philosophy before the spread of the Western scientific achievements in the Orient and boldly suggested that Yangming Teaching belongs to subjective materialism,or subjective naturalism
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