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作 者:褚潇白[1] CHU Xiaobai
出 处:《学术月刊》2023年第9期152-160,169,共10页Academic Monthly
摘 要:散文诗《复仇(其二)》改写了《福音书》中的耶稣受难叙事,由苦痛身体所言说的“复仇”以及“仇恨”与“悲悯”构成的两极化情感并峙,使这个文本充满多义性甚至歧义性。鲁迅笔下“人之子”的主体情感在受难过程中的悖反性与基督教殉教传统之间存在着一定关系,同时,《复仇(其二)》与鲁迅其他有关“复仇”和“血祭”主题的文本构成了互文性,其关于复仇的身体性书写最终还是因实存身体的匮乏而难以抵达复仇的完成时态。最后,在以身体为镜像所映照出的“和解”与“复仇”的深层次上,透过“人之子”的无名状态,《圣经》文本被引入现代隐喻语境后的意义失落与赋予被呈现了出来。The prose poem Revenge(Ⅱ)rewrites the Passion narrative in the Gospels.The"revenge"spoken by the suffering body and the juxtaposition of emotions between"hatred"and"compassion"make this text full of multiple meanings and even ambiguities.This paper first analyzes the relationship between the paradoxical expression of the subjective emotions of the"son of man"and the Christian martyrdom tradition,and then compares Revenge(Ⅱ)with Lu Xun's other texts on the themes of"revenge"and"blood sacrifice".The intertextual reading thus clarifies that the body writing on revenge is ultimately dificult to reach the perfect tense of revenge due to the lack of existing bodies.Finally,on the deeper level of"reconciliation"and"revenge"reflected by the body as a mirror,the anonymous state of"son of man"presents the loss and empowerment of meaning after the Biblical text was introduced into the modern metaphorical context.
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