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作 者:郑雨晨 ZHENG Yuchen(Institute for Advanced Studies in Humanities and Social Sciences,Wuhan University of Science and Technology,Wuhan 430065,China)
机构地区:[1]武汉科技大学人文社会科学高等研究院,湖北武汉430065
出 处:《合肥工业大学学报(社会科学版)》2023年第5期73-82,共10页Journal of Hefei University of Technology(Social Sciences)
基 金:国家社会科学基金一般项目(19BSH136)。
摘 要:后马克思主义者阿甘本将保罗放在犹太教弥赛亚传统中解读,从历史、法律与身份三个维度阐发了自己的弥赛亚思想:弥赛亚打断了线性历史观,从当下的时间中爆破出革命契机;弥赛亚事件的发生使法律停止运作,消除了法律的分隔机制;弥赛亚悬置了人们的身份,使人们从既定身份中解放出来。阿甘本的弥赛亚思想在继承马克思革命思想的同时又基于后马克思主义的理论传统对其进行改造,背离了马克思的历史唯物主义立场。对这一论题进行分析可以廓清阿甘本对马克思革命理论的承接与背离,呈现阿甘本对马克思革命思想中革命契机、上层建筑、阶级身份等问题的关注,以及由于拒斥普遍性革命主体导致的缺乏有效革命手段,从而凸显马克思革命思想的当代价值,即重思物质生产、重塑普遍性的无产阶级。The post-Marxist Giorgio Agamben interprets Paul in the Jewish Messianic tradition,expounding his thought of Messiah from three dimensions:history,law and identity.Firstly,the Messiah interrupts the linear progressive view of history,blasting revolutionary opportunities out of the present moment;secondly,the occurrence of Messianic event stops the operation of the law,eliminating the separation mechanism of the law;finally,Messiah suspends people’s identities and frees them from their established identities.Agamben’s thought of Messiah inherited Marx’s revolutionary thought and reformed it on the basis of post-Marxist theoretical tradition,which made him deviate from Marx’s historical materialism.The analysis of this topic can make clear Agamben’s acceptance and departure from Marx’s revolutionary theory,presenting Agamben’s concern about revolutionary opportunity,superstructure,class identity and other issues in Marx’s revolutionary thought,and the lack of effective revolutionary means due to the rejection of universal revolutionary subjects,so as to highlight the contemporary value of Marx’s revolutionary thought,which is to rethink material production,and to reinvent the universal proletariat.
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