“格义”之法:马克思主义与中华文化早期会通的思想史考察  

The Method of“Geyi”:A Study of the Intellectual History Concerning the Early Encounter between Marxism and Chinese Culture

作　　者：张城[1] Zhang Cheng

机构地区：[1]中共中央党校(国家行政学院)文史部

出　　处：《江海学刊》2023年第5期53-66,255,共15页Jianghai Academic Journal

基　　金：国家社科基金青年项目“思想史视域下的马克思主义中国化研究”(项目号:19CKS005)的阶段性成果。

摘　　要：清末民初之际,作为一种思潮传入的马克思主义就不断与中国历史文化相融合,走过了漫长的中国化历程。在早期传播过程中,深受传统文化濡染的中国知识分子借用“格义”之方法论,用本土固有的思想媒介,如大同、井田制、墨子等,比附接引源于西方异质文明的社会主义。尽管他们学习不够系统,理解并不深刻,宣传介绍不够全面准确,甚至主观上还有各不相同的动机,但客观上的确为近代中国在思想领域开了一扇窗,逐渐让国人知晓了马克思主义学说,形塑了未来社会之理想图景,为十月革命后马克思主义在中国广泛而深入的传播奠定了思想基础。Since the end of the Qing Dynasty and the beginning of the Republic of China,Marxism,as an ideological trend,has been continuously integrated with Chinese history and culture and has gone through a long localization process.In the early dissemination process,Chinese intellectuals,deeply influenced by traditional culture,borrowed the methodology of“Geyi”,and introduced socialism from the West with the native mediums of thought,such as Datong and the Mozi doctrine.Although the early studies were not systematic and profound,the propaganda and introduction were not comprehensive and accurate;it did open a window in the field of thought for modern China,letting Chinese people gradually know about the doctrines of Marxism,shaping the ideal picture of the future society,and laying the intellectual foundation for the broad and deep dissemination of Marxism in China after the October Revolution.

关 键 词：马克思主义 中华文化 社会主义 格义之法 

分 类 号：A81[哲学宗教—马克思主义哲学] G122[文化科学]