生生—共生—护生:美学时代的文化重构  

Birth⁃symbiosis⁃Protection: Cultural Reconstruction in theAge of Aesthetics

作　　者：潘知常[1] PAN Zhi-chang(School of Journalism and Communication,Nanjing University,Nanjing 210023,China)

机构地区：[1]南京大学新闻传播学院,南京210023

出　　处：《江苏行政学院学报》2023年第5期34-43,共10页The Journal of Jiangsu Administration Institute

摘　　要：从宗教时代、科学时代进入美学时代,亟待完成的,就是文化的根本性的价值重建,这个文化的根本性的价值重建包含了三个互不可分的内在环节:“创造性的生命”(生生);“本体论的平等”(共生);“关系中的自我”(护生)。这也就是:创造—对话—仁爱。这无疑是中华民族为人类提供的智慧。它以中国的方式为中国想象一个未来,进而,也是以中国的方式为人类想象一个未来。由此,新轴心时代—美学时代—“生命模式”—生命美学—中国美学—“万物一体仁爱”这一系列概念,也就得以完美地被整合到了一起。From the eras of religion and science to the era of aesthetics,what needs to be urgently completed is the fundamental value reconstruction of culture,which contains three inseparable internal links:“creative life”(birth);“on⁃tological equality”(symbiosis);“self in relationships”(protection).This is also the logic of creation⁃dialogue⁃benevo⁃lence.This is undoubtedly the wisdom provided by the Chinese nation to the entire mankind.It envisages a future for China in a Chinese way,and then imagines a future for mankind in a Chinese way.As a result,a series of concepts,including the New Axis Age,the Aesthetic Era,the“Life Model”,the Aesthetics of Life,the Chinese Aesthetics,and the“Unity and benevolence of au things”,have been perfectly integrated.

关 键 词：美学时代 “创造性的生命” “本体论的平等” “关系中的自我” 

分 类 号：B83[哲学宗教—美学]