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作 者:牛文君[1] 潘德荣 Niu Wenjun;Pan Derong
机构地区:[1]华东师范大学哲学系,上海200241 [2]“中国诠释学”上海市社科创新研究基地,上海200241
出 处:《社会科学战线》2023年第9期27-34,281,共9页Social Science Front
基 金:国家社会科学基金重大项目(20&ZD029)。
摘 要:诠释学源自西方,汉语学界的引进、研究已有40年积淀,建构中国诠释学也早已提上日程,相关工作取得了可观的成果。但对于如何界定作为一门学科的诠释学,学界仍存在争议,就中国诠释学的建构而言,也有不同的理解和方案。基于诠释学的研究现状、发展前沿及其应有的学术使命,首先,我们有必要在现代诠释学的意义上辨清诠释学与“诠释之学”;其次,进一步厘定传统经学与经典诠释学的关系;最后,针对中国诠释学的建构,对中西诠释思想加以整体性的观照,提出德行诠释学作为一种可行的路径选择,突显诠释学的实践性、普适性和引领性。Hermeneutics,originated from the West,was introduced into the Chinese academic circle 40 years ago.As the research deepens,constructing Chinese hermeneutics was set on the agenda,and the relevant works proved productive.However,the definition of hermeneutics as a discipline has remained controversial;moreo⁃ver,competing alternatives have been put forward concerning the construction of Chinese hermeneutics.This paper,based on the current status of research,the developing trends and the academic mission of hermeneu⁃tics,attempts to(1)differentiate hermeneutics from hermeneutic in the sense of modern hermeneutics,(2)clarify the relationship between traditional study of Confucian classics and classical hermeneutics,and(3)by integrating Chinese and western hermeneutical thoughts,propose Morality Hermeneutics”as a reasonable op⁃tion of modern Chinese hermeneutics,highlighting the leading role of hermeneutics,as well as its practicabili⁃ty and universal applicability.
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