辽人茶事源流的考古学观察  

The Source and Course of the Liao People's Tea Culture Reviewed Archaeologically

作　　者：唐雪梅[1] Tang Xuemei

机构地区：[1]故宫博物院器物部

出　　处：《故宫博物院院刊》2023年第9期16-30,146,147,共17页Palace Museum Journal

摘　　要：唐代饮茶已普及于大众,中国茶文化逐渐在海内外形成影响。辽墓出土茶器及相关形象显示着茶文化在辽地的盛行,虽然饮茶方式有所变化,但溯其源流,却多可与唐墓及遗址中出土的茶器组合对应一致,这从茶文化的角度体现出了辽人对于唐文化的高度继承。这一结论在众多领域均可找到相关考古学证据。继承了唐文化的辽,其统治者又不断学习、融合宋文化,并产生文化互动,逐渐形成中国意识。辽与北宋之间的关系,在茶文化领域同样有所表现。这些现象引发我们对王朝正统和以中原为本位的传统史学观中辽所处的位置问题进行重新思考。The Chinese tea-culture is growing influential home and abroad along with teadrinking getting more popular in the Tang dynasty.The tea-culture prevalence in the local area can be reflected by the tea sets in the Liao tombs and other burial image materials together.It is supported by archaeological evidences from many fields that the Liao people follow the Tang culture in spite of their diffierent tea-drinking manners in that the burial objects of some tea utensils and images right match those found in the Tang tombs or ruin sites by source.The Liao rulers promote multi-cultural intercommunication inheriting and integrating the cultures of the Tang-Song dynasties,which thus cultivates the'Consciousness of China'ideologically.The Liao-Northern Song relation is reflected from the point of the tea culture somehow.So,it is worthwhile to reconsider the Liao's status under the conception of dynastic orthodoxy and the traditional historical Central Plain-Based Ideology.

关 键 词：辽 茶事 源流 唐文化 辽宋关系 正统问题 

分 类 号：TS971[轻工技术与工程] K878.8[历史地理—考古学及博物馆学] K246.1[历史地理—历史学]