魏晋时期“理”的演变与刘勰“立文体道”的观念  

The Evolution of Neo-Confucianism during the Wei and Jin Dynasties and LIU Xie’s Concept of“Cultivating Moral Character and Practicing Virtue through Writing”

作　　者：张源旺 ZHANG Yuanwang(School of Liberal Arts,Nantong Unverrsity,Nantong 226019,China)

机构地区：[1]南通大学文学院,南通226019

出　　处：《江苏工程职业技术学院学报》2023年第3期45-49,112,共6页Journal of Jiangsu College of Engineering and Technology

基　　金：江苏省哲学社会科学基金项目“跨学科视域下晋宋中观般若学的美学化研究”(编号:20ZWD002)。

摘　　要：在魏晋玄佛合流思潮下,“理”经罗什门下的僧叡、僧肇等人的理解与诠释,逐渐成为完善体道观念、重塑体道思想的关键概念。竺道生经由注疏《法华经》对体道思想中的“理”义进行了创造性转化。刘勰突破固守一经的旧有模式,透过道生“以文诠理”的方式,在玄佛交汇的语境中构建起“立文体道”的观念。刘勰“立文体道”的观念对后世文学乃至道德传统产生重要影响。With the ideological trend of Xuanxue(neo-Daoism)merging with Buddhism in the Wei and Jin Dynasty,“Li”(neo-Confucianism)generally became a key to improving the concept of and reshaping the thought of“Ti Dao”(cultivating moral character and practicing virtue)after being comprehended and interpreted by Sengrui and Sengzhao,the disciples of the eminent monk Kumarajiva.The meaning of“Li”in the thought of“Ti Dao”was converted creatively by Daosheng,another disciple of Kumarajiva,in his commentary and sub-commentary to The Wonderful Dharma Lotus Flower Sutra.Tearing down the old model of sticking to the established Classics Scholarship which is the study of Confucian classics,LIU Xie borrowed ideas from Daosheng’s“interpreting Li through writing”and constructed his concept of cultivating moral character and practicing virtue through writing,leaving a profound impact on the literature and moral traditions of future generations.

关 键 词：“理”思想 刘勰 穷理尽性 圣不异理 以文诠理 立文体道 

分 类 号：I206.2[文学—中国文学]