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作 者:赵振滔 高培月 ZHAO Zhentao;GAO Peiyue(Jinzhong College of Information,Jinzhong Shanxi,030800,China)
机构地区:[1]晋中信息学院,山西晋中030800
出 处:《文化创新比较研究》2023年第26期74-79,共6页Comparative Study of Cultural Innovation
基 金:山西省教育科学“十四五”规划2021年度课题“哲学视域下大学生思辨力提升路径研究”(项目编号:GH-21623)。
摘 要:阳明后学中的泰州一脉,向来以狂闻名于世。然究其狂之原因,却言人人殊,仁智互见。泰州学派狂的原因不是单方面的,而是理论、现实与情怀三重因素共同作用的结果。阳明心学和良知现成思想给予狂以理论支撑,封建统治者的剥削与压迫给予狂以现实依据,而泰州学者胸怀天下、淑世济民的理想情怀则给予狂以内在动力与鼓舞。泰州学派的狂虽具有某种解放或启蒙意义,但并不意味着泰州学派脱离了儒学传统,实际上这种“启蒙”或者“解放”仍然是发生在儒学内部的一场自我革新运动。The Taizhou branch of the Yangming school has always been known for its madness.However,after investigating the reasons for his madness,he spoke with different people and saw each other's benevolence and wisdom.The reason for the craziness of the Taizhou school is not unilateral,but the result of the combined action of theory,reality,and emotions.Yangming's theory of mind and the ready-made ideology of conscience provide theoretical support for madness,while the exploitation and oppression of feudal rulers provide practical basis for madness,while Taizhou scholars'ideal sentiment of cherishing the world and benefiting the people provides internal motivation and encouragement for madness.Although the madness of the Taizhou school has some liberation or enlightenment significance,it does not mean that the Taizhou school has deviated from the Confucian tradition.In fact,this"enlightenment"or"liberation"still occurs within Confucianism as a self reform movement.
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