贯穿于幽明之间:王船山《张子正蒙注》论“鬼”“神”  

Penetrating between the Seclusion and Brightness:Wang Chuanshan’s Thought of Ghost and God in Annotation on Zhang Zi’s Zheng Meng

作　　者：王占彬 Wang Zhanbin(School of Philosophy and Social Development,Shandong University,Jinan Shandong 250100,China)

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《衡阳师范学院学报》2023年第5期12-17,共6页Journal of Hengyang Normal University

摘　　要：在王船山思想中,“万物—鬼神—阴阳”呈现出宇宙絪缊不息、生生变化之过程。在船山看来,万物都是气根据屈伸往来的法则裁制而出,体现了神化的神妙性、感通性。鬼神和礼乐都是气的表现形式,礼乐是气在道德层面的“明”,鬼神是气在自然层面的“幽”,“幽明无二理”,鬼神贯穿于幽明之间。人通过存神尽性与鬼神合其德。与神一样,鬼也具有重要价值,为人的死而不亡提供了保证。以心之至诚敬鬼神是对礼义的更深层次的贯彻,人道与鬼神之道的一致性可谓是船山鬼神思想的终极价值。In Wang Chuanshan’s thought,“all things---ghosts and gods and yin and yang”presents a process of the universe’s end-less rhythm,birth and change.In Chuanshan’s view,all things are shaped by Qi according to the law of flexion and extension,reflect-ing the divine and emotional nature of deification.Ghosts and gods,as well as ritual and music,are different forms of Qi.Rites and mu-sic are the“brightness”of Qi on the moral level,while ghosts and gods are the“seclusion”of Qi on the natural level.Therefore,the se-clusion and brightness is not divided and ghosts and gods run through between them.People unite their virtues with ghosts and gods through the preservation of their divine nature.Like gods,ghosts also have important value and provide a guarantee for human survival.Respecting ghosts and gods with utmost sincerity is a deeper implementation of etiquette and righteousness,and the consistency be-tween humanity and the way of ghosts and gods can be said to be the ultimate value of Chuanshan’s ghost and god thought.

关 键 词：鬼 神 王船山 《张子正蒙注》 

分 类 号：B248[哲学宗教—中国哲学]