胡塞尔现象学方法的“悬搁”  

The "Epoche" of Husserl's Phenomenological Method

作　　者：何昇亮 左秋明 HE Sheng-liang;ZUO Qiu-ming(School of Marxism,Chongqing Normal University,Chongqing 401331,China)

机构地区：[1]重庆师范大学马克思主义学院,重庆401331

出　　处：《华北理工大学学报（社会科学版）》2023年第6期8-13,共6页Journal of North China University of Science and Technology(Social Science Edition)

基　　金：重庆市教委人文社科项目“重庆市中小学法治教育创新发展实证研究”(20JD034);重庆师范大学研究生科研创新项目“‘立德树人’教育目标的儒家示范伦理实现路径研究”(YKC22007)。

摘　　要：胡塞尔的现象学要成为严格科学的哲学,必须从独断论转向批判考察,从个体上升到一般,从经验还原为先验,悬搁在其中起了重要的作用。悬搁即是一般意义上的现象学还原,出现在胡塞尔现象学方法的诸多环节。首先,悬搁物质世界而转向对直观领域的描述;其次,悬搁描述的内容而转向对抽象化的本质内容研究;进而通过反思将“原意识”的当下体验转为当下化的内容,以此来悬搁主观自我而还原为先验自我。所以,胡塞尔是通过多次悬搁,多重纯化来实现现象学作为严格科学的哲学。In order for Husserl's phenomenological method to become a strictly scientific philosophy,it is necessary to shift from dogmatic to critical examination,from individual to general,from experiential reduction to prior,and suspension(epoche)plays an important role in this.Suspension is a phenomenological reduction in the general sense,appearing in many aspects of Husserl's phenomenological methods.Firstly,it suspends the description of the intuitive field in the shift of the material world;Secondly,it is necessary to suspend the experiential content described and shift towards the study of abstract essential content;Then,through reflection,the current experience of the"original consciousness"is transformed into the current content,in order to suspend the subjective self and restore it to the transcendental self.So,Husserl achieved phenomenological methods as a strictly scientific philosophy through multiple suspensions and multiple purifications.

关 键 词：悬搁 现象学还原 现象学方法 

分 类 号：B516.52[哲学宗教—外国哲学]