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作 者:张培锋[1] 张钰婧 Zhang Peifeng;Zhang Yujing
机构地区:[1]南开大学文学院 [2]九江学院文学院
出 处:《文学与文化》2023年第3期74-84,共11页Literature and Culture Studies
摘 要:文昌信仰盛行于唐宋两代,因文昌帝君司掌功名禄位,得到了士大夫与平民百姓的普遍信奉。具体到信仰行为,除建庙造祠、斋醮祭祀之外,还出现了大量与文昌帝君相关的诗文,既有赠答交往诗中的相关诗语,也有文人参与宗教活动的祝文祠记。文昌帝君的形象经过朝廷敕封与民间崇奉,在宋代逐渐定型,集地方神、空间神与人格神为一体,产生的感召力远超前代。就诗文而言,宋人的遣词造意更加灵活丰富,既反映了文昌形象的变化,同时也体现出宋代士大夫的道教信仰与精神世界。The faith in Wenchang god was popular in the Tang and Song dynasties,widely believed by the scholar-officials and ordinary people for its charge of fame and money.In addition to build up temples and holy places for sacrifice offerings,emerged a great number of poems and writings related to Wenchang god,including both the exchanged poems between the literati,and odes and records of religious activities.The image of Wenchang god was gradually finalized in the Song dynasty in the course of imperial and folk worship,the combination of local god,mythological god and personified god with unprecedented appeal to the following generations.As far as poetry and writings are concerned,people in the Song dynasty were more flexible in creative writing,demonstrating the image evolution of Wenchang god and the scholar-officials’Taoist beliefs and spiritual world in the Song Dynasty.
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