“中国诠释学”的类型与研究方法  

On the Typologies and Research Methods of“ Chinese Hermeneutics”

作　　者：黄俊杰[1,2] Huang Chunchieh(Taiwan University,Taipei 10617,Chinese Taiwan)

机构地区：[1]台湾大学,中国台湾台北10617 [2]台湾大学欧洲研究院,中国台湾台北10617

出　　处：《山东大学学报（哲学社会科学版）》2023年第6期170-181,共12页Journal of Shandong University(Philosophy and Social Sciences)

摘　　要：“中国诠释学”建立在中国文化独特而自成体系之“一本性”之上,有其自成一格之“中国性”,见之于经世致用之精神、政治之取向以及生命增上之愿景,不能简单视为“(西方)诠释学在中国”。中国诠释学至少有“实践诠释学”“生命诠释学“”政治诠释学”三种类型,三者都是不同程度的“实学”。在中国实践诠释学中“,诠释文本”与“使用文本”绾合为一。诠释者身处的时空条件所塑造的“历史性”特别彰显,诠释者的“主体性”浸润在“历史性”之中。中国的生命诠释学,主要表现在诠释者与经典的“相互参与”,尤其是“古”与“今”的相互参与,以及诠释者的“理性”与“信仰”的相互参与。在作为政治诠释学的中国诠释学中“,治道”或“政术”远多于“政道”或“政理”,而且“道德判断”大于“事实判断”。中国诠释学的研究方法在于将经典诠释言论加以“脉络化”,重视经典诠释者的时间、空间脉络,以及思想的内在脉络,经由细绎二千多年来中国经典诠释言论的思想史研究进路,而提出具有厚度的现代中国诠释学。The time-honored academic tradition of interpretations of the classics in Chinese civilization had formulated what might be called the“Chinese hermeneutics”which exhibited sui generis character.This sort of hermeneutics with Chinese characteristics comprised at least three types in essence,namely,(a)praxis hermeneutics,(b)life hermeneutics and(c)political hermeneutics.All of three types of Chinese hermeneutics shared one ingredient in common,namely,the“practical learning”.The spirit of practicality exhibited itself in the proposal of statecraft,art of politics and the enhancement of one’s life.The manifestations of the three types and their problem of“Chinese hermeneutics”can readily be observed.The praxis hermeneutics had contributed a great deal to the construction of Chinese philosophy as proposal at the expense of ontological hermeneutics.The Chinese interpreters of the classics had been fascinated not only with the interpretation of the world,but also the changing of the world.Therefore,there had been under-development of ontology and epistemology in the praxis hermeneutics of China.The life hermeneutics in China was primarily expression of the interpreters’inner life.This type of Chinese hermeneutics exhibited the inter-involvement between“the past”and“the present”as well as“faith”and“scholarship”.The Chinese life hermeneutics aimed at transforming one’s own moral self through interpreting the classics.However,a problem of interpretive anarchism might embed itself in this type of life hermeneutics.In the political hermeneutics in China,interpreters placed priority of art of politics over political philosophy.They also assigned priority of moral judgment over factual judgment.A problem of political reductionism can often be observed in the political hermeneutics in China.To conclude,the viable research method of Chinese hermeneutics lies in the method of intellectual history.That is to say,the interpretations of the classics have to be contextualized in their temporality and

关 键 词：中国诠释学 实践诠释学 生命诠释学 政治诠释学 实学 

分 类 号：B089.2[哲学宗教—哲学理论] B2