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作 者:周泽鸿 于光建[2] Zhou Zehong;Yu Guangjian
机构地区:[1]宁夏大学民族与历史学院 [2]宁夏大学中华民族共同体研究院
出 处:《西夏研究》2023年第4期16-24,共9页Xixia Research
基 金:教育部人文社会科学重点研究基地重大项目“辽宋夏金时期西北地区民族交往交流交融史研究”(项目批准号:22JJD770047)的阶段性成果。
摘 要:西夏文献中的相人术知识与中原文化一脉相承,除人体生理结构、人类起源、人性论等有关“人”的自然性与社会性认识外,还包括以人物品藻为中心的识人术以及以推人禄命为特征的“形法”类数术内容。西夏相人术在道德取向和社会伦理方面受到儒学与佛教的深刻影响,表现出儒佛融会的思想趋势。在人物品藻方面,西夏以君子为理想人格,将德行作为品鉴人物的主要依据,并且根据才性禀赋对人物进行分类定品。在推人禄命方面,中原相面术及相术征验故事在西夏地区广为流传,表现出显著的工具性、实用性、功利性特征。西夏对于相人术知识的接受与引进,在一定程度上反映出西夏对中原文化的传承与认同。The knowledge of"Xiangren Shu"techniques in the Tangut Documents comes from the tra-ditional Chinese culture.In addition to the natural and social understanding of human beings,it also includes the methods of selecting talents and the divination methods of predicting personal destiny through appear-ance.The moral orientation and social ethics of the Tangut were deeply influenced by Confucianism and Buddhism,showing the ideological trend of integrating Confucianism and Buddhism.It shows the ideologi-cal trend of the integration of Confucianism and Buddhism.The Tangut took virtue as the main basis for eval-uating people,and classified and graded people according to their talent and virtue.The story of Chinese tra-ditional"Xiangren Shu"is widely spread in the Tangut,and it shows remarkable characteristics of tool,practicality and utility.The acceptance and introduction of"Xiangren Shu"knowledge by Xixia also to a cer-tain extent reflects their inheritance and identification with the Central Plains culture.
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