康有为对董子之学的诠释和发展——以《春秋董氏学》为中心  

Kang Youwei’s Interpretation and Development of Dong Zhongshu’s Theory

作　　者：吕存凯 LV Cunkai(Department of Chinese Culture,Central Institute of Socialism,Beijing 100081,China)

机构地区：[1]中央社会主义学院中华文化教研部,北京100081

出　　处：《衡水学院学报》2023年第6期25-31,共7页Journal of Hengshui University

基　　金：国家社科基金冷门绝学研究专项学术团队项目(21VJXT005)。

摘　　要：康有为是近代史上阐扬董子之学用力甚巨、影响甚大的思想家。他从今文经学的立场出发,将董仲舒看作是“自孔子之后一人”,极大地提升了董仲舒在儒学道统中的地位。在儒学普遍主义的重构中,一方面,康有为发展了董仲舒的历史哲学,将“三统”和“三世”说进行现代阐释,创造了具有近代意义的历史进化主义;另一方面,他继承和阐发了董仲舒的元本论,将“元”作为其哲学体系的最高概念。康有为的创造性诠释提示我们,董子之学蕴含着丰富的思想可能,仍然有待于深入发掘。Kang Youwei was a thinker who exerted great efforts and influence on the interpretation and development of Dong Zhongshu’s theory in modern history.He regarded Dong Zhongshu as“a person after Confucius”from the standpoint of modern classics,which greatly promoted his position in Confucianism.In the reconstruction of Confucian universalism,on the one hand,Kang Youwei developed Dong Zhongshu’s historical philosophy,made a modern interpretation of the theories of“santong”and“sanshi”,and created the historical evolutionism with modern significance;on the other hand,he also inherited Dong Zhongshu’s theory of yuan and took“yuan”as the highest concept of his philosophical system.Kang Youwei’s creative interpretation suggests that Dong Zhongshu’s theory contains rich ideological possibilities,which still need to be explored in depth.

关 键 词：董仲舒 康有为 道统 三世说 元本论 《春秋董氏学》 

分 类 号：B234.5[哲学宗教—中国哲学]