汉晋仙传与高士传的交叠、歧异及其成因  

The Overlap,Divergence Between the Immortals Biography and Gao Shi Zhuan in the Han and Jin Dynasties and Their Causes

作　　者：陈斯怀[1] CHEN Sihuai(College of Literature,Hebei Normal University,Shijiazhuang,Hebei 050024)

机构地区：[1]河北师范大学文学院,河北石家庄050024

出　　处：《中国文学研究》2023年第4期52-59,共8页Research of Chinese Literature

基　　金：国家社会科学基金一般项目“汉魏六朝仙传文体研究”(21BZW086)。

摘　　要：仙传是汉晋时期形成和兴起的新型传记。《列仙传》和《神仙传》中有9位神仙被视为高士载入嵇康《圣贤高士传赞》、皇甫谧《高士传》。重见于仙传和高士传的诸篇传记既有高度的相似性又不乏差异,这涉及它们在文献上是否具有同源性的问题。隐逸是神仙与高士相混淆的重要语境,两者的交叠体现了超验世界的仙与现实世界的人之间关系密切。汉晋杂传勃兴,其内部各种传记既各有畛域又互相渗透,仙传在这样的文体环境中生成,一方面与其他传记交叠互渗,另一方面以长生不死为核心构造神仙形象,渐成一格。The immortals biography was a new type of biogrphy formed and developed in the Han and Jin Dynasties.In Lie Xian Zhuan and Shen Xian Zhuan,9 immortals were regarded as Gaoshi and recorded in Ji Kang's Sheng Xian Gao Shi Zhuan Zan and Huangfu Mi's Gao Shi Zhuan.The briographies reappearing in the immortals biography and Gao Shi Zhuan had both high similarities and some differences,which involved whether they had hormology in the literature.Hernit was an important base on which immortals and Gaoshi were confused.The overlap of immortals and Gaoshi reflcted the close relationship between immortals in the transcendental world and people in the real world.Za Zhuan flourished in the Han and Jin Dynasties,and the various biogra-phies within them both had their own boundaries and penetrated into each other.The immortals biography was generated in such a stylistie environment.On the one hand,they overlapped with other biographies and penetrated into each other.0n the other hand,the immortal image was constructed with immortality 8 the core,and the immortals biography gradually became a unique lype.

关 键 词：《列仙传》 《神仙传》 高士传 杂传 类传 

分 类 号：I207.41[文学—中国文学]