论《周易禅解》的天台圆教视域  

On the Vision of the Yuan Teaching of the Tiantai Sect in Zhouyi chanjie

作　　者：张海龙 ZHANG Hai-long

机构地区：[1]西北师范大学哲学学院,甘肃兰州730070

出　　处：《周易研究》2023年第5期45-52,共8页Studies of Zhouyi

摘　　要：在《周易禅解》一书中,智旭以天台教观体系为纲骨,秉持以“权实不二、因果俱圆、教观不离”为基本精神的天台圆教观念,为《周易》经传开圆解,对隐于其间的“圆义”予以抉引、发挥,并以天台圆教之六即佛和十乘观法学说来对《周易》某卦之六爻、相连及不相连之数卦进行类比阐释,从教、观二门“诱儒以知禅”,从而将《周易》转变为趣入一佛乘实教的方便权教。这为佛学与易学的会通,提供了一种新的可能性路径。In the book Zhouyi chanjie(A Buddhist Interpretation of the Zhou Changes),Ouyi Zhixu(1599-1655)employed the Tiantai system as the basic platform,held on to the concepts of the Yuan(the complete and perfect teaching)approach in the Tiantai sect,which takes as basic tenets,“expedience and actuality are non-dual,cause and effect are both complete,teaching and observing cannot be separated”.He made a Yuan-oriented interpretation of the basic text and commentaries of the Yijing and elaborated their hidden“complete meaning”.He used liuji fo(six absolute Buddhas)in the Yuan teaching of the Tiantai sect,along with the theory of ten cultivation methods,to make analogical interpretation to the six lines of hexagrams and conjoining or in-conjoining hexagrams in the Zhou yi;“Guiding Confucius to understand Buddhism”from the two methods of teaching and observation transfers Zhou yi to the quan jiao(expedient teachings that can gradually enlighten people),which provided possibilities for a new way of communication between Buddhism and Yi scholarship.

关 键 词：《周易禅解》 天台圆教视域 六即佛 十乘观法 

分 类 号：B248.99[哲学宗教—中国哲学]