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作 者:揭其涛 牛慧清[2] JIE Qi-tao;NIU Hui-qing(State Key Laboratory of Media Convergence and Communication,Communication University of China,Beijing 100024,China;School of Journalism,Communication University of China,Beijing 100024,China)
机构地区:[1]中国传媒大学媒体融合与传播国家重点实验室,北京100024 [2]中国传媒大学新闻学院,北京100024
出 处:《编辑之友》2023年第12期70-76,共7页Editorial Friend
摘 要:智能传播时代媒介物的介入使人内传播获得了全新的意义,人们所佩戴之“物”、使用之“物”、沉浸之“物”都成为物化的器官,进而重塑人内传播的感知模式。身体与“物”的无缝衔接,使媒介物不仅成为智能传播时代人内传播的基底,且在底层逻辑上延展了人内传播的功能与实践。媒介物也由此重构了智能传播时代人内传播的自我感知、技术感知、协作感知、黏性感知等多重模式。我们需要认识到,媒介物始终属于人内传播的一部分,其最终的旨归寻求一种崭新的、动态的、非静止结构的主体自我。The intervention of media in the era of intelligent communication has given a new meaning to intrapersonal communication,as the"objects"people wear,use,and immerse themselves in have become the"materialized organs",thus reshaping the perceptual mode of intrapersonal communication.The seamless connection with"objects"makes media not only the base of intrapersonal communication in the era of intelligent communication,but also extends the function and practice of intrapersonal communication in the underlying logic.Media objects have thus reconstructed the"self-perception","technology-perception","collaboration-perception"and"sticky-perception"of intrapersonal communication in the era of intelligent communication.The media have also reconstructed these perceptions for intrapersonal communication.We need to recognize that mediators are always part of intrapersonal communication,and their ultimate aim is to seek a new,dynamic and non-static structure of the subjective self.
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