《性自命出》道德教化思想  

On the Moral Education Thought in Nature Originates from the Mandate

作　　者：吴凡明 郑楠 WU Fanming;ZHENG Nan(School of Marxism,Huzhou University Huzhou 313000,China;School of Teacher Education,Huzhou University,Huzhou 313000,China)

机构地区：[1]湖州师范学院马克思主义学院,浙江湖州313000 [2]湖州师范学院教师教育学院,浙江湖州313000

出　　处：《湖州师范学院学报》2023年第11期66-73,共8页Journal of Huzhou University

基　　金：国家社科基金一般项目“谶纬之学与汉代伦理建构研究”(18BZX102)。

摘　　要：郭店楚简《性自命出》篇的道德教化思想是先秦儒家思想体系中的重要一环。《性自命出》篇以其人性论思想作为道德教化的基础,强调人性的自然属性及其内在倾向;人性之中的道德倾向为教化指明了方向,以君子、圣人作为道德教化所追寻的终极理想人格;道德理想的实现是通过以情导之、心志引之以及礼乐相成等路径来具体展开的。在充分尊重个体心理差异和主体意识的基础上,采用内外两条路径来引导、激励个体不断追求更高层次的道德境界。The moral education thought in Nature Originates from the Mandate from Guodian bamboo slips are an important part of the pre Qin Confucian ideological system.Nature Originates from the Mandate is based on the theory of human nature of Confucian thought,emphasizing the natural tendency of human nature and its inherent tendency.The moral tendency in human nature points out the direction of education,taking the gentleman and sage as the ultimate ideal personality pursued by moral education.The realization of moral ideal is carried out by guiding it with emotion and intent,and complementing it with rites and music.On the basis of fully respecting individual psychological differences and subject consciousness,internal and external approaches are adopted to guide and encourage individuals to continuously pursue a higher level of morality.

关 键 词：郭店楚简 《性自命出》 道德教化 

分 类 号：B222[哲学宗教—中国哲学]