论《汉书》以汉德为尚之叙事手法——以《史记》《汉书》异同为讨论中心  

The Narrative Technique of Hanshu with Praising the Virtues of Han Dynasty as Orientation:A Discussion Centered on the Similarities and the Differences between Shiji and Hanshu

作　　者：潘铭基 PAN Mingji(Department of Chinese Language and Literature,CUHK,Hong Kong 999077,China)

机构地区：[1]香港中文大学中国语言及文学系,中国香港特别行政区999077

出　　处：《山西大学学报（哲学社会科学版）》2023年第6期39-47,共9页Journal of Shanxi University(Philosophy and Social Science Edition)

摘　　要：《汉书》继《史记》而作,以为汉绍尧运,建立了大一统的帝国。班固作为汉臣,以后汉臣子的身份编撰前汉的历史,殊不简单。以《史记》与《汉书》所载异同为讨论中心,从“述而不作”的叙事传统、歌颂汉德的叙事手法、互见之例以见褒贬忌讳三个方面,阐述分析《汉书》以汉德为尚的叙事原则,认为以汉德为尚乃是《汉书》全书的指导思想,但在歌颂汉德之余,《汉书》仍不失史书褒贬美刺的传统。Hanshu continued the writing style of Shiji and considered the Han Dynasty as a continuation of Yao's destiny,thus establishing a unified empire.Ban Gu,as a minister of the Han Dynasty,compiled the history of the Western Han Dynasty in his capacity as a minister of the Eastern Han Dynasty.This was no easy task.Taking the similarities and the differences between Shiji and Hanshu based on textual evidence from both works as discussion focus,this paper elucidates and analyzes the narrative principles of the Hanshu which uphold the virtues of the Han Dynasty from such aspects as narrative tradition that emphasizes “description over judgment”,narrative techniques that praise the virtues of the Han Dynasty and the examples that illustrate appraisal and taboos,concluding that adhering to the virtue of the Han Dynasty was the guiding principle of the entire Hanshu,however,while praising the virtue of the Han Dynasty,Hanshu still maintains the traditional practice of praising and criticizing historical figures.

关 键 词：《史记》 《汉书》 叙事 互见文献 

分 类 号：I206.2[文学—中国文学]