试析贾谊礼治思想的内在逻辑  

An Analysis of the Internal Logic of Jia Yi's Thought of Ruling by Li

作　　者：贺春健[1] He Chunjian(Changchun Education Institute,Changchun,130033)

机构地区：[1]长春教育学院思想政治理论教研部,吉林长春130033

出　　处：《长春教育学院学报》2023年第5期51-55,共5页Journal of Changchun Education Institute

摘　　要：贾谊是汉代最早系统论述儒家治国方针的人,对汉代政治思想的发展产生了重要影响。他继承并发展了先秦儒家思想,尤其是荀子的礼治思想,继而形成了自己的礼治思想体系。贾谊认为只有实行礼治,才能最终实现汉王朝的长治久安。以贾谊的《新书》为主要文献资料,分析其对礼与法、礼与仁之间关系的相关论述,旨在揭示其礼治思想的内在逻辑,形成更系统、完整的认识。Jia Yi was the first person who systematically discussed the Confucian principles of managing state affairs,which had an important influence on the development of political thought in the Han Dynasty.He inherited and developed Confucianism in the pre-Qin period,especially Xunzi's thought of ruling by Li,and then formed his own ideological system of ruling by Li.Jia Yi suggested that only by ruling by Li could the Han dynasty finally maintain prolonged stability.Taking Jia Yi's Xinshu as the main literature material,this paper analyzes the relative thesis about the relationship between Li and Law,and Li and Ren,aiming to reveal the internal logic of his thought of ruling by Li,and form a more systematic and complete understanding.

关 键 词：贾谊 礼治思想 内在逻辑 

分 类 号：D092[政治法律—政治学]