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作 者:李健 易欢欢 方聪 LI Jian;YI Huan-huan;FANG Cong(School of Marxism,Hubei University of Arts and Science,Xiangyang 441053,China;School of Marxism,Chaohu University,Hefei 238024,China;School of Marxism,Zhongnan University of Economics and Law,Wuhan 430073,China)
机构地区:[1]湖北文理学院马克思主义学院,湖北襄阳441053 [2]巢湖学院马克思主义学院,合肥238024 [3]中南财经政法大学马克思主义学院,武汉430073
出 处:《白城师范学院学报》2023年第6期1-8,共8页Journal of Baicheng Normal University
基 金:国家社科基金项目“中华优秀传统文化的德育价值及其时代性转化研究”(20CKS043)。
摘 要:推动中华优秀传统文化时代性转化,是激活中华优秀传统文化时代活力、展现中华优秀传统文化时代风采、发挥中华优秀传统文化时代价值的必然要求。“马魂、中体、西用”的理论构想,在一定意义上为中华优秀传统文化时代性转化提供了一种较为可行、亦被广泛认可的基本原则。“马魂、中体、西用”的提出,具有深厚的历史、文化及现实背景;“马魂、中体、西用”的内核,强调在确立马克思主义指导地位的前提下,实现三者间的良性互动与互补;“马魂、中体、西用”的方法论意蕴,要求我们要坚持唯物性导向、辩证性导向、人民性导向、实践性导向和开放性导向。Promoting the transformation of the times of Chinese excellent traditional culture is the inevi-table requirement to activate the vitality of Chinese excellent traditional culture,show the style of Chinese excellent traditional culture and give full play to its value.The theoretical supposition of“the spirit of Marxism,the body of Chinese culture,and the use of western culture”,in some certain significance,provides a feasible and widely recognized basic principle for the transformation of the times of Chinese excellent traditional culture.The proposal of“the spirit of Marxism,the body of Chinese culture,and the use of western culture”has a profound historical,cultural and practical background.The core of“the spirit of Marxism,the body of Chinese culture,and the use of western culture”emphasizes realizing the positive interaction and complementation among the three on the premise of establishing the guiding position of Marxism.The methodological connotation of“the spirit of Marxism,the body of Chinese culture,and the use of western culture”requires us to adhere to the materialism orientation,dialectical orientation,people orientation,practical orientation and the open orientation.
关 键 词:“马魂、中体、西用” 中华优秀传统文化 时代性转化
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