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作 者:古周瑜 Gu Zhouyu(Guangdong University of Science and Technology,Dongguan 523330)
机构地区:[1]广东科技学院,东莞523330
出 处:《西部学刊》2023年第23期28-31,共4页Journal of Western
摘 要:在近代西强东弱的背景下,中国哲学的主体性被西方语境所遮蔽,面临着合法性的质疑。因此,超越“中国哲学合法性”问题,挺立中国哲学主体性、构建中国哲学话语体系是中国哲人的共同追求。“照着讲”“接着讲”是以西方为标榜,实现中国哲学现代转化的重要尝试;“自己讲”“讲自己”则是在新的历史条件下挺立中国哲学主体性、实现中国哲学现代性转化、构建中国哲学话语体系的理论诉求。“和合学”是中国哲学现代性转化的重要成果,具有鲜明的民族性、时代性和历史继承性,其理论建构对推动中国哲学的现代发展、构建中国哲学话语体系、加快构建中国特色哲学社会科学体系,无论在方法论、价值导向还是在实践层面都具有重要的借鉴意义。Under the background of the strength of the West and the weakness of the East in modern times,the subjectivity of Chinese philosophy is obscured by the Western context and faces the doubts of legitimacy.Therefore,it is the common pursuit of Chinese philosophers to go beyond the issue of“legitimacy of Chinese philosophy”,stand up the subjectivity of Chinese philosophy and build a Chinese philosophical discourse system.“Speak according to”and“Continue to Speak”are important attempts to realize the modern transformation of Chinese philosophy based on the West;“self-speaking”and“speaking for oneself”are the theoretical demands of standing up the subjectivity of Chinese philosophy,realizing the transformation of Chinese philosophy modernity,and building a Chinese philosophical discourse system under new historical conditions.“Theory of Harmony”is an important achievement of the transformation of the modernity of Chinese philosophy.It has a distinct nature of nation,era and historical inheritance.Its theoretical construction is conducive to promoting the modern development of Chinese philosophy,building a Chinese philosophical discourse system,and accelerating the construction of a philosophy and social science system with Chinese characteristics at the level of methodology,value orientation and practice,which is of great significance for reference.
关 键 词:中国哲学 主体性 “自己讲”“讲自己” “和合学”
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