儒学教化——明王朝在彝族地区推行文化软实力的安边之道  

Confucious Civilization:The Ming Dynasty's Frontier Governing Measure of Enhancing Cultural Soft Power in the Yi Areas

作　　者：曹群勇 刘星 CAO Qunyong;LIU Xing(Sociology School,Guizhou Minzu University,Guiyang,Guizhou 550025,China)

机构地区：[1]贵州民族大学社会学院,贵州贵阳550025

出　　处：《西昌学院学报（社会科学版）》2023年第4期35-38,62,共5页Journal of Xichang University：Social Science Edition

基　　金：国家社科基金项目:民国时期乡村建设浪潮下四川凉山彝族土司岭光电的乡村治理研究(20XMZ013)。

摘　　要：彝族地区对明王朝经营西南边疆有重要地位。明朝初期,中央政府对彝族地区军事行动是儒学教化的基础,明王朝在彝族地区逐步形成卫所、屯田、土司、儒学教化四位一体的国家治理格局,彝族地区步入明王朝推行的国家治理快车道,儒学教化作为国家景观和制度安排,是明王朝在西南彝族地区推行文化软实力的安边之道。The Yi areas played a very important role in the governance of the Southwest Frontiers in Ming Dynasty.In the early Ming Dynasty,military operations in the Yi areas were the basis of Confucious Civilization.The Ming Dynasty gradu-ally formed a fourfold national governance pattern in the Yi nationality areas,namely guarding towns,Garrison system,tusi system and Confucious civilization.The Yi nationality area was"steered into"the fast track of national governance of the Ming Dynasty.As a national landmark and institutional arrangement,Confucious civilization was the Ming dynasty's frontier governing measure of promoting cultural soft power in the Yi areas.

关 键 词：儒学教化 彝族地区 文化软实力 

分 类 号：B222[哲学宗教—中国哲学]