鲁迅如何看待中国民众的觉醒——鲁迅思想真的有“认识论决裂”吗?  

How Did Lu Xun Look at the Awakening of the Chinese People?-Does Lu Xun’s Thought Containan Epistemological Break?

作　　者： Chiu-yee Cheung

机构地区：[1]北京第二外语学院 [2]澳大利亚昆士兰大学历史与哲学探究学院

出　　处：《华文文学》2023年第6期17-23,共7页Literatures in Chinese

摘　　要：有分析认为,鲁迅在1920年代后期,在思想发展上有重大的转变。这转变意义之大,类似于法国马克思主义哲学家阿尔杜塞所谓的“认识论决裂”。鲁迅后期对大众明显的正面评价,是证明这一观点的证据。然而,鲁迅思想发展是否有这种“决裂”还有争议。仔细分析过鲁迅那些对大众以及对中国人看似乐观的评论,其实包含着他更为复杂的认识。而他对大众以及对中国人的认识,跟“国民性”问题有关。本文试图揭示鲁迅对大众和中国人认知的一贯性,并解释鲁迅表面上自相矛盾的言论其实并不互相冲突。It is analytically thought that,in the late 1920s,Lu Xun experienced a major transition in his thought,so significant that it resembled the so-called epistemological break as described by Louis P.Althusser,the French Marxist philosopher,an evidence for that is that Lu Xun,in his late stage,had obviously positive comments on the masses.Still,whether Lu Xun’s thought development has this break remains arguable.When carefully analyzed,Lu Xun’s seemingly optimistic comments on the masses and on the Chinese people contain his more complex knowledge and his knowledge of the masses and the Chinese people is related to the national character.This article is an attempt to reveal the consistency in Lu Xun’s knowledge of the masses and the Chinese people and to explain that Lu Xun’s opinion,while self-contradictary on the surface,is not mutually conflicted.

关 键 词：鲁迅 认识论决裂 改造“国民性” 启蒙 

分 类 号：I206[文学—中国文学]