冲突、和解与复归:亚里士多德悲剧理论新解  

Conflict,Reconciliation and Restoration:A New Interpretation of Aristotle's Theory of Tragic

作　　者：徐颍 江飞 XU Ying;JIANG Fei(School of Humanities,Anqing Normal University,Anqing Anhui,246011,China)

机构地区：[1]安庆师范大学人文学院,安徽安庆246011

出　　处：《安庆师范大学学报（社会科学版）》2023年第6期37-42,共6页Journal of Anqing Normal University：Social Science Edition

摘　　要：亚里士多德悲剧理论中的“突转”和“发现”“有机整体论”“可然律和必然律”“结”与“解”等概念,实际上蕴含着西方最早的、相对成熟的悲剧冲突理论的基本原理,这一判断依据其对立统一哲学思想。虽然亚里士多德没有用矛盾分析悲剧,但是其《诗学》中的对立统一思想亦有迹可循。立足亚里士多德对立统一哲学思想,从悲剧效果出发,可以发现基于摹仿的行为冲突和情节冲突、冲突的“和解”等悲剧冲突理论。再对黑格尔悲剧冲突理论源头进行复归,得以窥见黑格尔对亚里士多德悲剧冲突理论的继承与发展。The concepts of"sudden turn"and"discovery","organic holism","law of probable and inevitable rate","knot"and"solution"contained in Aristotle's theory of tragedy actually contain the basic principle of the earliest and relatively mature theory of tragic conflict in the West,this judgment is based on its philosophy of unity of opposites.Although Aristotle did not analyze tragedy with contradictions,there are traces of the idea of unity of opposites in his Poetics.Based on Aristotle's philosophy of unity of opposites,from the perspective of tragic effect,we can find the theory of tragic conflict,such as behavior conflict and plot conflict based on imitation,and"reconciliation"of conflict.Then we can see Hegel's inheritance and development of Aristotle's tragic conflict theory by returning to the origin of Hegel's tragic conflict theory.

关 键 词：亚里士多德 冲突 有机整体论 和解 摹仿 复归 

分 类 号：I01[文学—文学理论]