朱熹性理之学与诗歌创作的会通  

The Connection between Zhu Xi's Philosophy and His Poetry

作　　者：刘师健[1] LIU Shi-jian(Research School for Literature Science,Hunan Academy of Social Sciences,Changsha 410003,China)

机构地区：[1]湖南省社会科学院文学研究所,湖南长沙410003

出　　处：《内蒙古大学学报（哲学社会科学版）》2023年第5期59-66,共8页Journal of Inner Mongolia University(Philosophy and Social Sciences)

基　　金：湖南省社会科学成果评审委员会项目(项目批准号:XSP2023WXC020)。

摘　　要：朱熹身兼理学家与诗人的身份,将诗歌与思理结合是其诗歌创作的特色,其诗歌据此具有伦理道德与哲学观念的载体功能。其“感物而动”“辞以情发”的诗歌观念,体现着文是道的必然产物与文是道必然流露的哲理意蕴,于诗歌创作中系统地呈现了朱子的天理思想,流露出道德、知性与情趣美感三种不同的自我境界。诗中即象见理,意在言外、寓理于象、情理交融,诗歌创作与性理之学营造了一种和谐统一的特质,成为沟通“诗言志”与“诗言情”两种迥然有别的创作思想的重要途径。这为我们解析朱子哲学提供了一条重要途径,使我们能更加立体、生动地窥视朱子在阐发义理与人格至境之时的内心期许和信念。Zhu Xi,known as both a philosopher and a poet,combines poetry with philosophical reasoning,making his poetry a carrier of ethical and philosophical ideas.His concept of"feeling things and being inspired"and"expressing emotion through words"embodies the two layers of philosophical connotation of"Wen is the inevitable product of Tao"and"Wen is the inevitable embodiment of Tao".In his poetry,Zhu Xi systematically presents his concept of the Heavenly Principle,showcasing three different realms of morality,intellectualism,and aesthetic beauty.In the poem,the image and reason were meant to be im-plied,the reason was contained in the image,the emotion and reason were blended together.This becomes an important way to bridge the stark difference between the creative ideas of"poetry expressing aspirations"and"poetry expressing emotions".It provides us with an important approach to interpreting Zhu Xi's philosophy,enabling us to gain a more comprehensive and vivid understanding of his inner expectations and beliefs when expounding on moral principles and the ultimate realm of character.

关 键 词：朱熹 性理之学 心与理一 天理思想 自我境界 

分 类 号：B244.7[哲学宗教—中国哲学] I207.22[文学—中国文学]