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作 者:孙九霞 王思雅[1,2] SUN Jiuxia;WANG Siya(Institute of Guangdong,Hong Kong and Macao Development Studies,Sun Yat-sen University,Guangzhou 510275,China;School of Tourism,Sun Yat-sen University,Zhuhai 519082,China)
机构地区:[1]中山大学粤港澳发展研究院,广东广州510275 [2]中山大学旅游学院,广东珠海519082
出 处:《旅游导刊》2023年第6期22-36,共15页Tourism and Hospitality Prospects
基 金:国家社会科学基金重大项目“乡村振兴战略下县域城乡融合发展的理论与实践研究”(项目编号:22&ZD199)资助。
摘 要:旅游发展对城乡融合的推动作用已得到学界的广泛关注,但目前尚缺乏哲学层面和价值论方面的探讨。目前,旅游更多以商业化的形式存在,旅游产业需要面对发展话语主导下实践中的问题并进行知识生产层面的反思。本文从旅游哲学视角出发,阐释“作为商业化的旅游”和“作为诗意栖居的旅游”两种旅游本体论,对笔者前期提出的“城乡循环修复”理论框架进行进一步延伸解析。在关乎“善”的伦理性层面,旅游发展带来了乡村的主体性培育和城市的异化修复;在关乎“美”的审美性层面,旅游发展带来了乡村的文化自为和城市的审美解放。本文探讨了旅游发展背景下城乡从异化到自在自为的过程,对“全面推进乡村振兴”进行了哲学层面的思考。The role of tourism as a catalyst for urban–rural integration has received considerable attention,but philosophical and value-based discussions in academia are lacking.At a time when tourism is more often presented as a commercialised form of existence,it is necessary to address the practical issues dominated by development discourse and reflect on the production of knowledge.This article takes a philosophical perspective on tourism,explaining the two ontologies of tourism as“tourism as commercialization”and“tourism as poetic dwelling”,further extending the author’s previous theoretical framework of“urban–rural circular restoration”.The author’s theoretical framework of“urban-rural circular restoration”is extended.In the ethical dimension of“goodness”,tourism development brings about the cultivation of subjectivity in the countryside and the restoration of alienation in the city;in the aesthetic dimension of“beauty”,tourism development brings about the cultural self-reliance of the countryside and the aesthetic liberation of the city.This article explores the process of urban–rural alienation to self-reliance in the context of tourism development and off ers a philosophical consideration of the“comprehensive promotion of rural revitalization”proposed by the 20th National Congress of the Communist Party of China.
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