明代敕修敬一亭的地方回应——基于方志资料的考察  

Ming Dynasty Local Responses to the Construction of Jingyi Pavilion by Imperial Order-A Survey Based on Local Records References

作　　者：宫岩 Gong Yan

机构地区：[1]南开大学历史学院

出　　处：《中国地方志》2023年第6期90-95,M0006,共7页China Local Records

基　　金：国家社科基金重大项目“《明实录》整理与研究”阶段性成果,项目编号13&ZD090。

摘　　要：庙学建立敬一亭是明世宗“大礼议”过程中朝堂政治斗争裹挟文化、教育的重要事件,体现世宗捍卫君主权威的政治意旨,同时,也象征着以程朱理学为正统的国家意识形态对文化思想和官学教育的掌控。明代方志中对各地修建敬一亭情况多有记录,全方位反映了敬一亭事件的地方回应及影响。朝廷建亭政令在各级地方行政管辖范围内得到普遍的、有效的执行,敬一亭的政治意旨也随之向地方延伸,一定程度上起到训诫、警示地方官员的作用,其对程朱理学正统地位的宣扬虽然无法阻止阳明心学在基层教育中的滥觞,但不可否认敬一亭在地方社会发挥持敬修身、尊礼崇儒的教化功能。Establishing Jingyi Pavilion in Temple Schools was an important event in which political struggles at the Imperial Court swept culture and education during the process of Ming Dynasty Emperor Shizong's"Great Protocols Discussion",representing the political will of Emperor Shizong in defending authority of the monarch.Meanwhile,it also symbolized the control of Neo-Confucianism of Cheng and Zhu as the orthodox state ideology over cultural thinking and official school education.There were quite a lot of recordings of the constructions of Jingyi Pavilion in various places in Ming Dynasty local records,which reflected all aspects of the local responses and influences of the Jingyi Pavilion event.Political order from the Imperial Court to establish the pavilion was carried out universally and effectively in various levels of local administrative areas,extending the political will of Jingyi Pavilion to rural areas,and playing the role of admonishing and warning local officials to a certain extent.Although its propagation of the orthodox position of Neo-Confucianism by Cheng and Zhu could not stop the origination of the Yangming Philosophy of the Mind in grassroot education,it is however undeniable that Jingyi Pavilions play a role of moralizing in local society in keeping respect and self-cultivation,and in respecting the protocols and worshiping Confucianism.

关 键 词：敬一亭 地方回应 程朱理学 教化 庙学 

分 类 号：K29[历史地理—历史学] K248[历史地理—中国史]